Q1: How do we define India?
Ans: India is a vast and diverse country in South Asia, the seventh-largest in the world. It is bordered by Pakistan, China, Nepal, Bhutan, Bangladesh, and Myanmar, and is surrounded by the Indian Ocean, Arabian Sea, and Bay of Bengal. Known for its rich culture, history, and geographical diversity, India is often called a land of “unity in diversity” for its many languages, traditions, and beliefs that coexist harmoniously.
Q2: What were the ancient names for India?
Ans: Ancient names for India include:
Sapta Sindhava: From the Rig Veda, meaning "land of the seven rivers."
Bhāratavarṣa: Used in the Mahabharata, meaning "the country of the Bharatas."
Jambudvīpa: Meaning "the island of the fruit of the jamun tree."
Hind or Hindu: Names used by the Persians, derived from "Sindhu" (Indus River).
Indoi or Indike: Names used by the Greeks.
Yintu or Yindu: Names used by the ancient Chinese, derived from "Sindhu."
Tianzhu: Another Chinese term for India, reflecting respect for India as the land of the Buddha.
Hindustān: A term first used in a Persian inscription about 1,800 years ago.
Q: Consider the physical map of the Indian Subcontinent at the start of the chapter. What are its natural boundaries that you can make out?
Ans: From the physical map of the Indian Subcontinent, the following natural boundaries can be identified:
Q: Do you recognise the names of any regions given in the map (Fig. 5.4) on page 79? List the ones that you have heard of.Ans: Looking at the map, here are some recognisable regions from the names provided:
Q: In this reproduction of the first page of the original Constitution of India in Fig. 5.5 (page 82), can you make out the phrase 'India, that is Bharat'?
Ans: Yes, the phrase 'India, that is Bharat' appears in the first article of the original Constitution of India. It is mentioned in Article 1, which states: "India, that is Bharat, shall be a Union of States."This phrase highlights the dual name of the country, recognising both 'India' and 'Bharat' as official names in the Constitution.
Q1: Discuss what could be the meaning of the quotation at the start of the chapter.
Ans: The quotation by Sri Aurobindo suggests that the principles forming the core of India’s spiritual and cultural unity were established in ancient times. These principles have been passed down through generations and have continued to shape the way of life for people across the country throughout history.
For example
The Vedas which are India’s oldest religious texts have given rise to several schools of thought. The Upanishads and the different schools of Indian philosophy discussed many issues regarding the nature of the ultimate reality. Buddhism and Jainism departed from the authority of the Vedas laying emphasis on different values and practices. But common to all belief systems which helped to Unite India spiritually was belief in the need to detach from material things and understand the nature of the ultimate reality.
Similarly, our culture has evolved due to the fusion of our various religious belief systems, which have contributed to our rich heritage of art, sculpture, music, painting, etc.
Q2: True or false?
Q3: If you were born some 2,000 years ago and had the chance to name our country, what name or names might you have chosen, and why? Use your imagination!
Ans: If I were born 2,000 years ago and had the chance to name our country, I might have chosen:
These names encapsulate the cultural, geographical, and spiritual essence of ancient India, emphasising its heritage, natural beauty, and role as a centre of learning.
Q4: Why did people travel to India from various parts of the world in ancient times? What could be their motivations in undertaking such long journeys? (Hint: There could be at least four or five motivations)
Ans: People travelled to India from various parts of the world in ancient times for several reasons:
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1. What are the main themes discussed in "India, That Is Bharat"? | ![]() |
2. How does the article describe the concept of 'Bharat'? | ![]() |
3. What role does history play in shaping the identity of India according to the article? | ![]() |
4. In what ways does the article address the challenges faced by modern India? | ![]() |
5. How does the article suggest we reconcile traditional values with modernity? | ![]() |