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All questions of The Vedic Period for UPSC CSE Exam
Which of the following is not included in the Vedic literature- a)The Tripitikas
- b)The Upanishads
- c)The Samhitas
- d)The Aranyakas
Correct answer is option 'A'. Can you explain this answer?
Which of the following is not included in the Vedic literature
a)
The Tripitikas
b)
The Upanishads
c)
The Samhitas
d)
The Aranyakas
|
Devansh Ghoshal answered |
Vedic literature is a vast collection of ancient Indian texts that include religious, philosophical, and spiritual teachings. It is divided into four main categories - Samhitas, Brahmanas, Aranyakas, and Upanishads. The Tripitikas, on the other hand, are not included in the Vedic literature.
Samhitas
The Samhitas are the oldest and most sacred texts of the Vedic literature. They consist of hymns, prayers, and rituals that were recited during religious ceremonies. There are four Samhitas - Rigveda, Yajurveda, Samaveda, and Atharvaveda.
Brahmanas
The Brahmanas are a collection of texts that explain the meaning and significance of the Samhitas. They provide instructions on how to perform Vedic rituals and sacrifices, and also contain myths and legends related to Hindu gods and goddesses.
Aranyakas
The Aranyakas are a group of texts that were written for the hermits and forest-dwellers who lived in isolation and practiced asceticism. They contain philosophical and mystical teachings and provide guidance on meditation and self-realization.
Upanishads
The Upanishads are the most philosophical and spiritual texts of the Vedic literature. They contain teachings on the nature of reality, the self, and the ultimate truth. They are considered to be the essence of Hindu philosophy and have influenced many spiritual traditions around the world.
Tripitikas
The Tripitikas are a collection of Buddhist texts that contain teachings and stories related to the life of Buddha. They are not included in the Vedic literature because they belong to a different religious tradition.
In conclusion, the Vedic literature is a vast collection of ancient Indian texts that include the Samhitas, Brahmanas, Aranyakas, and Upanishads. The Tripitikas, which belong to the Buddhist tradition, are not included in the Vedic literature.
Samhitas
The Samhitas are the oldest and most sacred texts of the Vedic literature. They consist of hymns, prayers, and rituals that were recited during religious ceremonies. There are four Samhitas - Rigveda, Yajurveda, Samaveda, and Atharvaveda.
Brahmanas
The Brahmanas are a collection of texts that explain the meaning and significance of the Samhitas. They provide instructions on how to perform Vedic rituals and sacrifices, and also contain myths and legends related to Hindu gods and goddesses.
Aranyakas
The Aranyakas are a group of texts that were written for the hermits and forest-dwellers who lived in isolation and practiced asceticism. They contain philosophical and mystical teachings and provide guidance on meditation and self-realization.
Upanishads
The Upanishads are the most philosophical and spiritual texts of the Vedic literature. They contain teachings on the nature of reality, the self, and the ultimate truth. They are considered to be the essence of Hindu philosophy and have influenced many spiritual traditions around the world.
Tripitikas
The Tripitikas are a collection of Buddhist texts that contain teachings and stories related to the life of Buddha. They are not included in the Vedic literature because they belong to a different religious tradition.
In conclusion, the Vedic literature is a vast collection of ancient Indian texts that include the Samhitas, Brahmanas, Aranyakas, and Upanishads. The Tripitikas, which belong to the Buddhist tradition, are not included in the Vedic literature.
What is the name of that God, who is know by the name ofAsura and is possibly the same as Ahura Mazda in theZaroastrian religion?- a)Agni
- b)Varuna
- c)Prajapati
- d)Rudra
- e)None of these
Correct answer is option 'B'. Can you explain this answer?
What is the name of that God, who is know by the name ofAsura and is possibly the same as Ahura Mazda in theZaroastrian religion?
a)
Agni
b)
Varuna
c)
Prajapati
d)
Rudra
e)
None of these
|
|
Nisha shah answered |
Two types of Asuras :- good Asuras called Adityas and are led by varuna while other Danavas and are led by Vritra
To which one of the following solar deities is the famousgayatri mantra addressed?- a)Pushan
- b)Surya
- c)Savitri
- d)Mitra
- e)None of these
Correct answer is option 'C'. Can you explain this answer?
To which one of the following solar deities is the famousgayatri mantra addressed?
a)
Pushan
b)
Surya
c)
Savitri
d)
Mitra
e)
None of these
|
Ojasvi Mehta answered |
The Gāyatrī Mantra, also known as the Sāvitrī mantra, is a highly revered mantra from the Rig Veda , dedicated to Savitr, the sun deity. Gāyatrī is the name of the Vedic meter in which the verse is composed.
What is Sukta ?- a)It is a name of a Vedic king.
- b)It is the name of a Brahmana.
- c)It is collection of mantras in a Veda.
- d)It is the name of a Upanishad.
Correct answer is option 'C'. Can you explain this answer?
What is Sukta ?
a)
It is a name of a Vedic king.
b)
It is the name of a Brahmana.
c)
It is collection of mantras in a Veda.
d)
It is the name of a Upanishad.
|
Amit Sharma answered |
The correct answer is C as sukta means to is collection of mantras in a Veda The term "sukta" means well said. These hymns are in praise of gods.
The important characteristics of Vedic religion were
A. Goddess like ‘Prithvi’ ‘Aditi’ and ‘Usha’.
B. Goddesses are co-equal to their male partners.
C. Predominance of male deities.
D. Worship of nature.
- a)Only C and D
- b)Only B and C
- c)Only B and D
- d)Only A and C
Correct answer is option 'A'. Can you explain this answer?
The important characteristics of Vedic religion were
A. Goddess like ‘Prithvi’ ‘Aditi’ and ‘Usha’.
B. Goddesses are co-equal to their male partners.
C. Predominance of male deities.
D. Worship of nature.
B. Goddesses are co-equal to their male partners.
C. Predominance of male deities.
D. Worship of nature.
a)
Only C and D
b)
Only B and C
c)
Only B and D
d)
Only A and C
|
Mira Dey answered |
Aditi, Usha, and Prithvi were worshipped alongside male deities like Indra, Varuna, and Agni.
B. The belief in reincarnation and karma, where one's actions in this life would determine their next birth.
C. The performance of yajnas or sacrifices to appease the gods and maintain cosmic order.
D. The importance placed on the Vedas, the sacred texts that were believed to have been revealed to sages during deep meditation.
E. The concept of dharma, or one's duty and moral responsibility, which varied depending on one's caste and stage of life.
F. The belief in multiple paths to salvation, including devotion (bhakti), knowledge (jnana), and action (karma).
G. The recognition of the interconnectedness of all beings and the need to maintain balance and harmony in nature.
B. The belief in reincarnation and karma, where one's actions in this life would determine their next birth.
C. The performance of yajnas or sacrifices to appease the gods and maintain cosmic order.
D. The importance placed on the Vedas, the sacred texts that were believed to have been revealed to sages during deep meditation.
E. The concept of dharma, or one's duty and moral responsibility, which varied depending on one's caste and stage of life.
F. The belief in multiple paths to salvation, including devotion (bhakti), knowledge (jnana), and action (karma).
G. The recognition of the interconnectedness of all beings and the need to maintain balance and harmony in nature.
Bali was the name of voluntary offering during Rig-Vedic period, but when it became the compulsory tax?- a)Sangam period
- b)Buddhist period
- c)Later Vedic period
- d)Mauryan period
Correct answer is option 'C'. Can you explain this answer?
Bali was the name of voluntary offering during Rig-Vedic period, but when it became the compulsory tax?
a)
Sangam period
b)
Buddhist period
c)
Later Vedic period
d)
Mauryan period
|
Prisha Basak answered |
C is the correct option.In Vedic age the king used to collect Bali from the people which is an offering made to king or God. It was voluntarily paid in Rig-Vedic Period but later it was made compulsory.
The Caste system was prevalent in the Vedic age. Which of the following shows the fourfold division of the society?- a)Satpatha Brahmana
- b)Athrva Veda
- c)Purusa-sukta of Rig Veda
- d)Yajur Veda
Correct answer is option 'C'. Can you explain this answer?
The Caste system was prevalent in the Vedic age. Which of the following shows the fourfold division of the society?
a)
Satpatha Brahmana
b)
Athrva Veda
c)
Purusa-sukta of Rig Veda
d)
Yajur Veda
|
Rohit Jain answered |
The emergence of monarchical states in the later Vedic age led to a distancing of the rajan from the people and the emergence of a varna hierarchy. The society was divided into four social groups— Brahmanas, Kshatriyas, Vaishyas and Shudras. The hierarchy of the top three varnas is ambiguous in the later Vedic texts.
What is the meaning of the word ‘brahman’ in the Rig Vedic period?- a)A sort of supernatural electricity known as mana.
- b)Tribal priest.
- c)The magical power is the sacred utterences
- d)None of these
Correct answer is option 'C'. Can you explain this answer?
What is the meaning of the word ‘brahman’ in the Rig Vedic period?
a)
A sort of supernatural electricity known as mana.
b)
Tribal priest.
c)
The magical power is the sacred utterences
d)
None of these
|
|
Alok Verma answered |
Brahman was a caste in the rig veda period it was referred to people who performed rituals like ashvamegha etc. they knew sanskrit as well as prakrit.
the correct answer is c because when these people performed such rituals a positive atmosphere was made with silence all around, aroma of chandan etc. and etc. hence it is mentioned that the magical power is the sacred utterences means positivity is sacred around which is not less than magic.
the correct answer is c because when these people performed such rituals a positive atmosphere was made with silence all around, aroma of chandan etc. and etc. hence it is mentioned that the magical power is the sacred utterences means positivity is sacred around which is not less than magic.
Which of the following Vedas refer to the root Kri (to purchase) andVanija (to merchants) and also mentions haggling in the market?- a)Rig Veda
- b)Sam Veda
- c)Yajur Veda
- d)Atharva Veda
Correct answer is option 'A'. Can you explain this answer?
Which of the following Vedas refer to the root Kri (to purchase) andVanija (to merchants) and also mentions haggling in the market?
a)
Rig Veda
b)
Sam Veda
c)
Yajur Veda
d)
Atharva Veda
|
|
Alok Verma answered |
the Rigvedic evidence does not tell us anything. We know nothing us to the existence of markets, though one passage suggests the existence of haggling. The same speaks of sellers, who demanded, more price than that originally asked for (e.g., something more than that paid at the time of sale). The buyer on the other hand is represented, as insisting on the original price demanded and paid for, and is made to insist on the sanctity of contracts.
The institution of ‘gotra’ appeared in
- a)Rig Vedic period
- b)Buddhist period
- c)Mauryan period
- d)Later Vedic period
Correct answer is option 'D'. Can you explain this answer?
The institution of ‘gotra’ appeared in
a)
Rig Vedic period
b)
Buddhist period
c)
Mauryan period
d)
Later Vedic period
|
|
Devanshi Saha answered |
Marriage is a social and legal contract between two individuals that establishes a formal and permanent relationship. It is a cultural and religious practice that has been around for centuries and is recognized in most societies around the world. Marriage typically involves a ceremony or celebration where the couple publicly declares their commitment to each other and is often accompanied by legal documentation.
The purpose of marriage varies across cultures and individuals, but it is generally seen as a way to establish a stable and committed partnership between two people. It provides a framework for sharing responsibilities, making important decisions, and building a life together. Marriage also often serves as the foundation for starting a family and raising children.
In many societies, marriage is considered a sacred and highly valued institution. It is often associated with religious beliefs and traditions, and is seen as a way to uphold societal norms and values. Marriage can also bring certain legal and financial benefits, such as tax advantages, inheritance rights, and access to healthcare and other benefits.
However, the institution of marriage has evolved over time and has faced criticism and challenges. In recent years, there has been a push for more inclusive definitions of marriage, including same-sex marriages and polyamorous relationships. Additionally, some individuals choose not to marry at all, opting for cohabitation or other forms of partnership.
Overall, the institution of marriage plays a significant role in societies around the world, providing a framework for committed partnerships and family life. While its definition and practices may vary, marriage remains a fundamental aspect of human relationships and social organization.
The purpose of marriage varies across cultures and individuals, but it is generally seen as a way to establish a stable and committed partnership between two people. It provides a framework for sharing responsibilities, making important decisions, and building a life together. Marriage also often serves as the foundation for starting a family and raising children.
In many societies, marriage is considered a sacred and highly valued institution. It is often associated with religious beliefs and traditions, and is seen as a way to uphold societal norms and values. Marriage can also bring certain legal and financial benefits, such as tax advantages, inheritance rights, and access to healthcare and other benefits.
However, the institution of marriage has evolved over time and has faced criticism and challenges. In recent years, there has been a push for more inclusive definitions of marriage, including same-sex marriages and polyamorous relationships. Additionally, some individuals choose not to marry at all, opting for cohabitation or other forms of partnership.
Overall, the institution of marriage plays a significant role in societies around the world, providing a framework for committed partnerships and family life. While its definition and practices may vary, marriage remains a fundamental aspect of human relationships and social organization.
Which of the following contains the famous Gayatri mantra?- a)Rig Veda
- b)Sam Veda
- c)Atharva Veda
- d)Yajur Veda
Correct answer is option 'A'. Can you explain this answer?
Which of the following contains the famous Gayatri mantra?
a)
Rig Veda
b)
Sam Veda
c)
Atharva Veda
d)
Yajur Veda
|
|
Jaya Chopra answered |
Gayatri Mantra in Rig Veda
The Gayatri mantra is one of the most popular and powerful mantras in Hinduism. It is chanted daily by millions of Hindus worldwide. The mantra is found in the Rig Veda, the oldest of the four Vedas, which is considered the most sacred and important text in Hinduism.
Rig Veda
The Rig Veda is the oldest and most important of the four Vedas. It is a collection of hymns, prayers, and rituals that were chanted by the ancient sages of India. The Rig Veda is believed to have been composed over 3,500 years ago and contains over 1,000 hymns.
Gayatri Mantra
The Gayatri mantra is a hymn to the Sun god, Savitr. It is believed that chanting this mantra can help one attain wisdom and enlightenment. The mantra is composed of 24 syllables and is written in the Gayatri meter, which is a form of poetry used in Hindu scriptures.
The mantra is as follows:
Om bhur bhuvah svah
Tat savitur varenyam
Bhargo devasya dhimahi
Dhiyo yo nah prachodayat
Translation:
We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the earth, inside the life of the sky and inside the soul of heaven. May He stimulate and illuminate our minds.
Conclusion
In conclusion, the Gayatri mantra is found in the Rig Veda, the oldest and most important of the four Vedas. The mantra is a powerful tool for attaining wisdom and enlightenment and is chanted daily by millions of Hindus worldwide.
The Gayatri mantra is one of the most popular and powerful mantras in Hinduism. It is chanted daily by millions of Hindus worldwide. The mantra is found in the Rig Veda, the oldest of the four Vedas, which is considered the most sacred and important text in Hinduism.
Rig Veda
The Rig Veda is the oldest and most important of the four Vedas. It is a collection of hymns, prayers, and rituals that were chanted by the ancient sages of India. The Rig Veda is believed to have been composed over 3,500 years ago and contains over 1,000 hymns.
Gayatri Mantra
The Gayatri mantra is a hymn to the Sun god, Savitr. It is believed that chanting this mantra can help one attain wisdom and enlightenment. The mantra is composed of 24 syllables and is written in the Gayatri meter, which is a form of poetry used in Hindu scriptures.
The mantra is as follows:
Om bhur bhuvah svah
Tat savitur varenyam
Bhargo devasya dhimahi
Dhiyo yo nah prachodayat
Translation:
We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the earth, inside the life of the sky and inside the soul of heaven. May He stimulate and illuminate our minds.
Conclusion
In conclusion, the Gayatri mantra is found in the Rig Veda, the oldest and most important of the four Vedas. The mantra is a powerful tool for attaining wisdom and enlightenment and is chanted daily by millions of Hindus worldwide.
In which Veda do we find reference to locked waters and water wheels?- a)Rig Veda
- b)Yajur Veda
- c)Sama Veda
- d)tharva Veda
Correct answer is option 'A'. Can you explain this answer?
In which Veda do we find reference to locked waters and water wheels?
a)
Rig Veda
b)
Yajur Veda
c)
Sama Veda
d)
tharva Veda
|
|
Amit Kumar answered |
Water, in the form of rain sustains life on earth. Parjanya or clouds causing water to downpour is also, therefore deified in Rig Veda. Parjanya means the clouds causing the downpour of rains. This cloud is called a large pot full of water which is known as 'driti'.
Which statement on the Aryans of the Rig Vedic period is not correct?- a)The concept of divine theory of kingship was not there.
- b)There was hardly any taboo on exogamous marriages.
- c)The Vedic tribes, though mainly pastoral and agricultural, were not indifferent to trade and industry.
- d)The Rig Vedic Aryans worshipped gods for their spiritual uplift or for ending the miseries of existence.
Correct answer is option 'D'. Can you explain this answer?
Which statement on the Aryans of the Rig Vedic period is not correct?
a)
The concept of divine theory of kingship was not there.
b)
There was hardly any taboo on exogamous marriages.
c)
The Vedic tribes, though mainly pastoral and agricultural, were not indifferent to trade and industry.
d)
The Rig Vedic Aryans worshipped gods for their spiritual uplift or for ending the miseries of existence.
|
Saumya Singh answered |
Understanding the Rig Vedic Aryans
The Rig Vedic period, which dates back to around 1500-500 BCE, was characterized by a unique socio-religious structure. Among the statements provided, option 'D' is incorrect.
Religious Purpose of Worship
- The Rig Vedic Aryans primarily worshipped gods for practical and material benefits rather than spiritual upliftment.
- Their rituals and hymns were aimed at ensuring prosperity, good harvests, victory in battles, and overall well-being in life.
Nature of Divine Kingship
- The concept of divine theory of kingship was indeed absent during this period.
- Kings were chosen based on merit and leadership qualities rather than being divinely ordained.
Marriage Practices
- There was hardly any taboo on exogamous marriages among the Rig Vedic Aryans.
- They practiced a flexible approach to marriage, often encouraging alliances beyond their clans.
Economic Activities
- The Vedic tribes were mainly pastoral and agricultural, yet they were not indifferent to trade and industry.
- They engaged in trade with neighboring groups and were aware of various crafts and industries.
Conclusion
In summary, while options A, B, and C reflect accurate characteristics of the Rig Vedic Aryans, option D misrepresents their religious motivations. Their focus was largely on tangible outcomes from worship rather than on seeking spiritual enlightenment or the cessation of suffering.
The Rig Vedic period, which dates back to around 1500-500 BCE, was characterized by a unique socio-religious structure. Among the statements provided, option 'D' is incorrect.
Religious Purpose of Worship
- The Rig Vedic Aryans primarily worshipped gods for practical and material benefits rather than spiritual upliftment.
- Their rituals and hymns were aimed at ensuring prosperity, good harvests, victory in battles, and overall well-being in life.
Nature of Divine Kingship
- The concept of divine theory of kingship was indeed absent during this period.
- Kings were chosen based on merit and leadership qualities rather than being divinely ordained.
Marriage Practices
- There was hardly any taboo on exogamous marriages among the Rig Vedic Aryans.
- They practiced a flexible approach to marriage, often encouraging alliances beyond their clans.
Economic Activities
- The Vedic tribes were mainly pastoral and agricultural, yet they were not indifferent to trade and industry.
- They engaged in trade with neighboring groups and were aware of various crafts and industries.
Conclusion
In summary, while options A, B, and C reflect accurate characteristics of the Rig Vedic Aryans, option D misrepresents their religious motivations. Their focus was largely on tangible outcomes from worship rather than on seeking spiritual enlightenment or the cessation of suffering.
The term Sudra is mentioned in the Rig Veda only once. How many times does the term ‘Vaisya’ appear in the Rig Veda?- a)9 times
- b)10 times
- c)3 times
- d)Only once
Correct answer is option 'D'. Can you explain this answer?
The term Sudra is mentioned in the Rig Veda only once. How many times does the term ‘Vaisya’ appear in the Rig Veda?
a)
9 times
b)
10 times
c)
3 times
d)
Only once
|
|
Arpita Roy answered |
D is the correct option.The Rigveda is the largest of the four Vedas, and many of its verses appear in the other Vedas. ... Brahmin · Kshatriya · Vaishya · Shudra.The first mention of Varna Vaishya is found in the Purusha Suktam verse of the ancient Sanskrit Rig Veda.
Consider the following statements:Statement-I:
The Rig Veda is the earliest text of the Indo-European languages and consists of ten mandalas or books.Statement-II:
The Avesta is the oldest text in the Iranian language and shares similarities with the Rig Veda in terms of gods and social classes.
Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- b)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
Statement-I:
The Rig Veda is the earliest text of the Indo-European languages and consists of ten mandalas or books.
The Rig Veda is the earliest text of the Indo-European languages and consists of ten mandalas or books.
Statement-II:
The Avesta is the oldest text in the Iranian language and shares similarities with the Rig Veda in terms of gods and social classes.
Which one of the following is correct in respect of the above statements?
The Avesta is the oldest text in the Iranian language and shares similarities with the Rig Veda in terms of gods and social classes.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
b)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Rutuja Gupta answered |
Understanding the Statements
The question presents two statements concerning ancient texts of Indo-European languages, specifically the Rig Veda and the Avesta.
Statement-I Analysis
- The Rig Veda is indeed the earliest text of the Indo-European languages.
- It consists of ten mandalas (books), making this statement correct.
Statement-II Analysis
- The Avesta is recognized as the oldest text in the Iranian language.
- It shares notable similarities with the Rig Veda, particularly in aspects such as gods and social classes, confirming that this statement is also correct.
Relationship Between Statements
- While both statements are correct, Statement-II does not directly explain or elaborate on Statement-I.
- Statement-I focuses on the specifics of the Rig Veda, while Statement-II provides context about the Avesta without directly linking it to the Rig Veda's significance as the earliest Indo-European text.
Conclusion
- Given the correctness of both statements and the lack of a direct explanatory relationship from Statement-II to Statement-I, the correct answer is option 'A': Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I.
This highlights an important aspect of textual analysis in historical linguistics, showing how different ancient texts can share thematic elements yet remain distinct in their significance and context.
The question presents two statements concerning ancient texts of Indo-European languages, specifically the Rig Veda and the Avesta.
Statement-I Analysis
- The Rig Veda is indeed the earliest text of the Indo-European languages.
- It consists of ten mandalas (books), making this statement correct.
Statement-II Analysis
- The Avesta is recognized as the oldest text in the Iranian language.
- It shares notable similarities with the Rig Veda, particularly in aspects such as gods and social classes, confirming that this statement is also correct.
Relationship Between Statements
- While both statements are correct, Statement-II does not directly explain or elaborate on Statement-I.
- Statement-I focuses on the specifics of the Rig Veda, while Statement-II provides context about the Avesta without directly linking it to the Rig Veda's significance as the earliest Indo-European text.
Conclusion
- Given the correctness of both statements and the lack of a direct explanatory relationship from Statement-II to Statement-I, the correct answer is option 'A': Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I.
This highlights an important aspect of textual analysis in historical linguistics, showing how different ancient texts can share thematic elements yet remain distinct in their significance and context.
Which of the following statements about the Vedic family is correct?- a)The unit of the tribal society was the patriarchal family.
- b)The birth of a son was essensially welcome.
- c)The family unit was a large one, generally extending over three generations and with the male offspring living together.
- d)The mast er of the house was called grihapati.
- e)All of the above.
Correct answer is option 'E'. Can you explain this answer?
Which of the following statements about the Vedic family is correct?
a)
The unit of the tribal society was the patriarchal family.
b)
The birth of a son was essensially welcome.
c)
The family unit was a large one, generally extending over three generations and with the male offspring living together.
d)
The mast er of the house was called grihapati.
e)
All of the above.
|
Prisha Nair answered |
E is the correct option.During the Rig-Vedic period the Aryans lived in small villages. The basis of their political and social organisation was the family or Kula.The unit of the tribal society was the patriarchal family.The birth of a son was essensially welcome.The family unit was a large one, generally extending over three generations and with the male offspring living together.The master of the house was called grihapati.
Which statement on asceticism is correct?
- a)The Atharva Veda often refers to ascetics as vratyas
- b)By the time of the Upanishads, asceticism was widespread.
- c)Vratya was a priest on non-Vedic fertility cult which involved ritual dancing and flagellation.
- d)All of the above
Correct answer is option 'D'. Can you explain this answer?
Which statement on asceticism is correct?
a)
The Atharva Veda often refers to ascetics as vratyas
b)
By the time of the Upanishads, asceticism was widespread.
c)
Vratya was a priest on non-Vedic fertility cult which involved ritual dancing and flagellation.
d)
All of the above
|
Sanskriti Kumar answered |
The correct option is D.
All the statements with reference to asceticism are correct.
All the statements with reference to asceticism are correct.
A God who is described amoral, and object of fear, archer god whose arrow caused disease, connected with the storm, and the guardian of healing herbs, is known as:- a)Yama
- b)Varuna
- c)Indra
- d)Rudra
Correct answer is option 'D'. Can you explain this answer?
A God who is described amoral, and object of fear, archer god whose arrow caused disease, connected with the storm, and the guardian of healing herbs, is known as:
a)
Yama
b)
Varuna
c)
Indra
d)
Rudra
|
|
Sanchita Singh answered |
Rudra is a Rigvedic deity, associated with wind or storm and the hunt. One translation of the name is "the roarer". In the Rigveda, Rudra has been praised as the "mightiest of the mighty".Rudra is the personification of 'terror'. Depending up on the periodic situation, Rudra can be meant as the most severe roarer/howler (could be a hurricane or tempest) or the most frightening one.According to Rigveda, Rudra also means Vayu.The Shri Rudram hymn from the Yajurveda is dedicated to Rudra, and is important in the Saivism sect.
Which one of the following statements about the Vedic conception of life after death is correct?- a)Sinner went to the house of day, and pious went to heaven.
- b)In some of the later hymns there is a hint of metem psychosis.
- c)Life and death was envisaged in terms of punishment for evil and reward for excellence and goodness.
- d)The idea of transmigration of soul was not clearly developed.
- e)All of the above.
Correct answer is option 'E'. Can you explain this answer?
Which one of the following statements about the Vedic conception of life after death is correct?
a)
Sinner went to the house of day, and pious went to heaven.
b)
In some of the later hymns there is a hint of metem psychosis.
c)
Life and death was envisaged in terms of punishment for evil and reward for excellence and goodness.
d)
The idea of transmigration of soul was not clearly developed.
e)
All of the above.
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|
Ameya Chawla answered |
In Hinduism, heaven is considered as Svarga loka. There are seven positive regions the soul can go to after death and seven negative regions. After completing its stay in the respective region, the soul is subjected to rebirth in different living forms according to its karma, although there is no clear doctrine of transmigration in the vedic hymns, there is the idea of redeath, that a person having died in this world.
Consider the following statements:1. The Rig Veda mentions both Arya varna and Dasa varna.2. The Shudras are mentioned for the first time in the ninth Book of the Rig Veda.3. The Rig Vedic society was primarily pastoral and largely egalitarian.- a)1 Only
- b)1 and 3 Only
- c)1 and 2 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
1. The Rig Veda mentions both Arya varna and Dasa varna.
2. The Shudras are mentioned for the first time in the ninth Book of the Rig Veda.
3. The Rig Vedic society was primarily pastoral and largely egalitarian.
a)
1 Only
b)
1 and 3 Only
c)
1 and 2 Only
d)
1, 2 and 3
|
|
Harshitha Joshi answered |
1. Arya varna and Dasa varna mentioned in the Rig Veda:
- The Rig Veda indeed mentions both Arya varna (noble class) and Dasa varna (non-noble class).
- The term 'Arya' in the Rig Veda refers to the people who composed the hymns and were considered as the upper class, while 'Dasa' referred to the enemies or outsiders.
2. Shudras mentioned in the ninth Book of the Rig Veda:
- The Shudras are not explicitly mentioned in the Rig Veda until the later Vedic texts like the Atharva Veda.
- The ninth Book of the Rig Veda primarily focuses on Soma rituals and does not specifically mention the Shudras.
3. Rig Vedic society as pastoral and largely egalitarian:
- The Rig Vedic society was indeed primarily pastoral, with cattle rearing being a significant economic activity.
- While the society was not entirely egalitarian, there was a certain level of social mobility and fluidity, especially in comparison to later Vedic periods where social hierarchy became more rigid.
Therefore, based on the statements provided, option 'B' (1 and 3 Only) is the correct answer.
- The Rig Veda indeed mentions both Arya varna (noble class) and Dasa varna (non-noble class).
- The term 'Arya' in the Rig Veda refers to the people who composed the hymns and were considered as the upper class, while 'Dasa' referred to the enemies or outsiders.
2. Shudras mentioned in the ninth Book of the Rig Veda:
- The Shudras are not explicitly mentioned in the Rig Veda until the later Vedic texts like the Atharva Veda.
- The ninth Book of the Rig Veda primarily focuses on Soma rituals and does not specifically mention the Shudras.
3. Rig Vedic society as pastoral and largely egalitarian:
- The Rig Vedic society was indeed primarily pastoral, with cattle rearing being a significant economic activity.
- While the society was not entirely egalitarian, there was a certain level of social mobility and fluidity, especially in comparison to later Vedic periods where social hierarchy became more rigid.
Therefore, based on the statements provided, option 'B' (1 and 3 Only) is the correct answer.
Consider the following statements regarding the administrative machinery of the Aryans in the Rig Vedic period:1. The king, referred to as Rajan, often had his post decided by heredity, but there are traces of election by the tribal assembly called the Samiti.2. The Sabha and the Samiti were the two most important assemblies mentioned in the Rig Veda, and even women attended these assemblies.3. The king maintained a regular standing army, and military duties were performed by a dedicated group of professional soldiers.- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements regarding the administrative machinery of the Aryans in the Rig Vedic period:
1. The king, referred to as Rajan, often had his post decided by heredity, but there are traces of election by the tribal assembly called the Samiti.
2. The Sabha and the Samiti were the two most important assemblies mentioned in the Rig Veda, and even women attended these assemblies.
3. The king maintained a regular standing army, and military duties were performed by a dedicated group of professional soldiers.
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
Anjali Manikandan answered |
During right vedic times the rajan was chosen by people and was not a hereditary post
Arrange the following kings according to the line of succession mentioned in the Rig Veda:I. Sudas
II. Divodasa
III. Pijavana
IV. Vadhryasva- a)IV, II, III, I
- b)II, III, IV, I
- c)I, II, IV, III
- d)I, II, III, IV
Correct answer is option 'A'. Can you explain this answer?
Arrange the following kings according to the line of succession mentioned in the Rig Veda:
I. Sudas
II. Divodasa
III. Pijavana
IV. Vadhryasva
II. Divodasa
III. Pijavana
IV. Vadhryasva
a)
IV, II, III, I
b)
II, III, IV, I
c)
I, II, IV, III
d)
I, II, III, IV
|
Pranjal Unni answered |
Understanding the Line of Succession in Rig Veda
The Rig Veda, one of the oldest texts in the Indo-European tradition, contains references to several kings and their genealogies. To understand the correct arrangement of the kings Sudas, Divodasa, Pijavana, and Vadhrya, we need to analyze the context provided in the Vedic hymns.
Lineage and Succession
The succession of kings in the Rig Veda can be traced through their ancestral lines, where each king often succeeded his predecessor based on lineage and political alliances.
Key Kings in Question
- Sudas: He is often regarded as a prominent king and is frequently mentioned in the context of battles and alliances.
- Divodasa: Known as a powerful king, he is also referenced for his contributions to the Vedic society and is considered a predecessor to Sudas.
- Pijavana: He is mentioned less frequently, and his role is more of a supporting character in the lineage of the Kuru dynasty.
- Vadhryasva: He is often seen as a successor in the line of kings, but not directly before Sudas.
Correct Order: IV, II, III, I
The correct order according to the Rig Veda is:
- Vadhryasva (IV): Often placed first as he represents earlier lineage influences.
- Divodasa (II): Following Vadhryasva, he is a significant king who holds importance in the succession narrative.
- Pijavana (III): Comes next, serving as a connection between the notable kings.
- Sudas (I): Finally, Sudas is positioned last in this specific context; even though he is significant, his lineage follows from the previously mentioned kings.
This order is crucial for understanding the historical and mythological character of these figures in Vedic literature.
Conclusion
Understanding the lineage and order of these kings not only helps in grasping Vedic history but also provides insight into the socio-political dynamics of ancient India. Thus, the correct answer to the arrangement is option 'A': IV, II, III, I.
The Rig Veda, one of the oldest texts in the Indo-European tradition, contains references to several kings and their genealogies. To understand the correct arrangement of the kings Sudas, Divodasa, Pijavana, and Vadhrya, we need to analyze the context provided in the Vedic hymns.
Lineage and Succession
The succession of kings in the Rig Veda can be traced through their ancestral lines, where each king often succeeded his predecessor based on lineage and political alliances.
Key Kings in Question
- Sudas: He is often regarded as a prominent king and is frequently mentioned in the context of battles and alliances.
- Divodasa: Known as a powerful king, he is also referenced for his contributions to the Vedic society and is considered a predecessor to Sudas.
- Pijavana: He is mentioned less frequently, and his role is more of a supporting character in the lineage of the Kuru dynasty.
- Vadhryasva: He is often seen as a successor in the line of kings, but not directly before Sudas.
Correct Order: IV, II, III, I
The correct order according to the Rig Veda is:
- Vadhryasva (IV): Often placed first as he represents earlier lineage influences.
- Divodasa (II): Following Vadhryasva, he is a significant king who holds importance in the succession narrative.
- Pijavana (III): Comes next, serving as a connection between the notable kings.
- Sudas (I): Finally, Sudas is positioned last in this specific context; even though he is significant, his lineage follows from the previously mentioned kings.
This order is crucial for understanding the historical and mythological character of these figures in Vedic literature.
Conclusion
Understanding the lineage and order of these kings not only helps in grasping Vedic history but also provides insight into the socio-political dynamics of ancient India. Thus, the correct answer to the arrangement is option 'A': IV, II, III, I.
How did kingship originate according to the Aitareya Brahmana?- a)By contact
- b)By the will of God
- c)By the common consent of the people
- d)By force
Correct answer is option 'C'. Can you explain this answer?
How did kingship originate according to the Aitareya Brahmana?
a)
By contact
b)
By the will of God
c)
By the common consent of the people
d)
By force
|
|
Rhea Choudhury answered |
Origination of Kingship according to Aitareya Brahmana
The Aitareya Brahmana is a Vedic text that explains the origin of kingship. According to the text, the origin of kingship can be traced back to the common consent of the people. It is believed that the people chose their king by mutual agreement and consent.
How did Kingship Originate?
The origin of kingship can be explained in the following points as per the Aitareya Brahmana:
1. Common Consent of the People: According to the Aitareya Brahmana, kingship originated through the common consent of the people. The people chose their king by mutual agreement and consent. This means that the people were active participants in the process of choosing their leader.
2. Qualities of the King: The text also emphasizes that the king should possess certain qualities such as wisdom, courage, compassion, and strength. The people chose a leader who possessed these qualities, and who they believed would be able to protect them and lead them towards prosperity.
3. Role of the King: The Aitareya Brahmana also outlines the role of the king. The king was responsible for protecting his people, maintaining law and order, and ensuring the well-being of his subjects. The king was expected to act as a father figure to his people and work towards their welfare.
Conclusion
In conclusion, the Aitareya Brahmana provides an insight into the origin of kingship. It emphasizes that the people played an active role in choosing their leader and that the king was expected to possess certain qualities and perform certain duties. Overall, the text emphasizes the importance of good leadership and the role of the king in maintaining the welfare of his subjects.
The Aitareya Brahmana is a Vedic text that explains the origin of kingship. According to the text, the origin of kingship can be traced back to the common consent of the people. It is believed that the people chose their king by mutual agreement and consent.
How did Kingship Originate?
The origin of kingship can be explained in the following points as per the Aitareya Brahmana:
1. Common Consent of the People: According to the Aitareya Brahmana, kingship originated through the common consent of the people. The people chose their king by mutual agreement and consent. This means that the people were active participants in the process of choosing their leader.
2. Qualities of the King: The text also emphasizes that the king should possess certain qualities such as wisdom, courage, compassion, and strength. The people chose a leader who possessed these qualities, and who they believed would be able to protect them and lead them towards prosperity.
3. Role of the King: The Aitareya Brahmana also outlines the role of the king. The king was responsible for protecting his people, maintaining law and order, and ensuring the well-being of his subjects. The king was expected to act as a father figure to his people and work towards their welfare.
Conclusion
In conclusion, the Aitareya Brahmana provides an insight into the origin of kingship. It emphasizes that the people played an active role in choosing their leader and that the king was expected to possess certain qualities and perform certain duties. Overall, the text emphasizes the importance of good leadership and the role of the king in maintaining the welfare of his subjects.
Which of the following statements is/are correct?- a)The word ‘Kula’ forms the part of the ‘Kulapa’, head of the family.
- b)The word ‘Kula’, family, is not mentioned in the Rig Veda independently.
- c)The term ‘Kulapa’ occurs only once in Rig Veda.
- d)All of the above is correct.
Correct answer is option 'A'. Can you explain this answer?
Which of the following statements is/are correct?
a)
The word ‘Kula’ forms the part of the ‘Kulapa’, head of the family.
b)
The word ‘Kula’, family, is not mentioned in the Rig Veda independently.
c)
The term ‘Kulapa’ occurs only once in Rig Veda.
d)
All of the above is correct.
|
|
Anjali Khanna answered |
You haven't provided the options for the statements. Could you please provide the options so that I can help you determine which statement(s) are correct?
Consider the following statements:Statement-I:
The Rig Vedic people were primarily pastoral and considered cows as the most important form of wealth.Statement-II:
The term "gavishthi" in the Rig Veda refers to wars fought for the sake of cows.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
Statement-I:
The Rig Vedic people were primarily pastoral and considered cows as the most important form of wealth.
The Rig Vedic people were primarily pastoral and considered cows as the most important form of wealth.
Statement-II:
The term "gavishthi" in the Rig Veda refers to wars fought for the sake of cows.
The term "gavishthi" in the Rig Veda refers to wars fought for the sake of cows.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
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Learnpro Institute answered |
Statement-I correctly highlights that the Rig Vedic people were predominantly pastoral, as evidenced by the numerous references to cows and bulls in the Rig Veda, indicating their importance. The cow was considered a significant form of wealth. Statement-II further supports this by explaining that the term "gavishthi" in the Rig Veda symbolizes wars fought over cows, emphasizing their economic and social significance. Hence, both statements are correct, with Statement-II providing an explanatory context to Statement-I.
Which one of the following statements about the trade and commerce in the later Vedic period is correct?- a)Trade and industry flourished and a class of hereditary merchants came into being.
- b)Merchants were organised into guilds, as appears from references to ganas or corporations and the shreshth ins.
- c)They used Mishka, satamana, and krishnala as the units of value.
- d)All of the above.
Correct answer is option 'D'. Can you explain this answer?
Which one of the following statements about the trade and commerce in the later Vedic period is correct?
a)
Trade and industry flourished and a class of hereditary merchants came into being.
b)
Merchants were organised into guilds, as appears from references to ganas or corporations and the shreshth ins.
c)
They used Mishka, satamana, and krishnala as the units of value.
d)
All of the above.
|
Jatin Nair answered |
Trade and Commerce in the Later Vedic Period
During the later Vedic period, which spans from 1000 BCE to 600 BCE, trade and commerce flourished in India. Some of the important features of trade and commerce during this period are:
Hereditary Merchants
• A class of hereditary merchants came into being during this period.
• These merchants were known as vaishyas and were engaged in trade and commerce.
Organised Guilds
• Merchants were organised into guilds, as appears from references to ganas or corporations and the shreshthins.
• These guilds were known as shrenis and they regulated trade and commerce in the cities.
• They also provided education and training to the members of the guilds.
• The shrenis were headed by a shreshthin, who was the chief merchant of the guild.
• The shreshthin was responsible for the trade and commerce of the guild and also acted as a mediator between the guild and the king.
Units of Value
• The units of value used during this period were Mishka, Satamana, and Krishnala.
• Mishka was a unit of weight and was equivalent to 16 rattis or 0.97 grams.
• Satamana was a unit of weight and was equivalent to 100 rattis or 6.11 grams.
• Krishnala was a unit of weight and was equivalent to 1/16 Mishka or 0.06 grams.
Conclusion
Thus, trade and commerce played an important role in the later Vedic period. The hereditary merchants and organised guilds facilitated the growth of trade and commerce in the cities. The units of value used during this period were also well-defined, which helped in regulating trade and commerce.
During the later Vedic period, which spans from 1000 BCE to 600 BCE, trade and commerce flourished in India. Some of the important features of trade and commerce during this period are:
Hereditary Merchants
• A class of hereditary merchants came into being during this period.
• These merchants were known as vaishyas and were engaged in trade and commerce.
Organised Guilds
• Merchants were organised into guilds, as appears from references to ganas or corporations and the shreshthins.
• These guilds were known as shrenis and they regulated trade and commerce in the cities.
• They also provided education and training to the members of the guilds.
• The shrenis were headed by a shreshthin, who was the chief merchant of the guild.
• The shreshthin was responsible for the trade and commerce of the guild and also acted as a mediator between the guild and the king.
Units of Value
• The units of value used during this period were Mishka, Satamana, and Krishnala.
• Mishka was a unit of weight and was equivalent to 16 rattis or 0.97 grams.
• Satamana was a unit of weight and was equivalent to 100 rattis or 6.11 grams.
• Krishnala was a unit of weight and was equivalent to 1/16 Mishka or 0.06 grams.
Conclusion
Thus, trade and commerce played an important role in the later Vedic period. The hereditary merchants and organised guilds facilitated the growth of trade and commerce in the cities. The units of value used during this period were also well-defined, which helped in regulating trade and commerce.
Which one of the following was the centre of Aryan activity in the later Vedic period?- a)The Punjab and Delhi region
- b)Uttarapatha
- c)From the Yamuna to the western borders of Bengal
- d)The north-west frontier
Correct answer is option 'C'. Can you explain this answer?
Which one of the following was the centre of Aryan activity in the later Vedic period?
a)
The Punjab and Delhi region
b)
Uttarapatha
c)
From the Yamuna to the western borders of Bengal
d)
The north-west frontier
|
Varun Kapoor answered |
C) From the Yamuna to the western borders of Bengal
In the later Vedic period (1000-600 BCE), the center of Aryan activity shifted from the Punjab and Delhi region (which was the center during the early Vedic period) to the region stretching from the Yamuna river to the western borders of Bengal. This shift occurred due to various reasons, including the search for more fertile lands and resources, and the need to expand their territories.
During this period, the Aryans started moving eastwards and began settling in the Doab region (the area between the Ganga and Yamuna rivers) and the Gangetic plains. The Gangetic plains were more fertile and provided better opportunities for agriculture and cattle rearing. This led to an increase in population and the formation of new tribal settlements in the area.
Moreover, the later Vedic period saw the emergence of many small kingdoms and a shift in the political landscape. These kingdoms were primarily concentrated in the region stretching from the Yamuna River to the western borders of Bengal. As a result, the focus of Aryan activity moved to this region, which became an essential center for political, cultural, and economic activities.
In conclusion, during the later Vedic period, the center of Aryan activity shifted to the region from the Yamuna River to the western borders of Bengal. This shift was due to the search for fertile lands, increased population, and the emergence of new kingdoms in this region.
In the later Vedic period (1000-600 BCE), the center of Aryan activity shifted from the Punjab and Delhi region (which was the center during the early Vedic period) to the region stretching from the Yamuna river to the western borders of Bengal. This shift occurred due to various reasons, including the search for more fertile lands and resources, and the need to expand their territories.
During this period, the Aryans started moving eastwards and began settling in the Doab region (the area between the Ganga and Yamuna rivers) and the Gangetic plains. The Gangetic plains were more fertile and provided better opportunities for agriculture and cattle rearing. This led to an increase in population and the formation of new tribal settlements in the area.
Moreover, the later Vedic period saw the emergence of many small kingdoms and a shift in the political landscape. These kingdoms were primarily concentrated in the region stretching from the Yamuna River to the western borders of Bengal. As a result, the focus of Aryan activity moved to this region, which became an essential center for political, cultural, and economic activities.
In conclusion, during the later Vedic period, the center of Aryan activity shifted to the region from the Yamuna River to the western borders of Bengal. This shift was due to the search for fertile lands, increased population, and the emergence of new kingdoms in this region.
Which statement on the status and bringing up of children in ancient India is correct?- a)Three personal ceremonies were performed before birth, Gurbhadhans to promote conception, Pumsavana to procure a male child, and Shimantonnayana to ensure the safety of the child in the womb.
- b)The birth ceremony or the jatakarma took place before the cutting of the umbilical cord.
- c)Usually during the six month of the child the ceremony of (annaprasna), feeding of solid food was celebrated while the tonsure (culakarma) took place in the third year for only boys.
- d)All of the above.
Correct answer is option 'D'. Can you explain this answer?
Which statement on the status and bringing up of children in ancient India is correct?
a)
Three personal ceremonies were performed before birth, Gurbhadhans to promote conception, Pumsavana to procure a male child, and Shimantonnayana to ensure the safety of the child in the womb.
b)
The birth ceremony or the jatakarma took place before the cutting of the umbilical cord.
c)
Usually during the six month of the child the ceremony of (annaprasna), feeding of solid food was celebrated while the tonsure (culakarma) took place in the third year for only boys.
d)
All of the above.
|
|
Suyash Kulkarni answered |
Status and bringing up of children in ancient India:
Three personal ceremonies before birth:
- Gurbhadhans to promote conception
- Pumsavana to procure a male child
- Shimantonnayana to ensure the safety of the child in the womb.
Birth ceremony:
- Jatakarma took place before the cutting of the umbilical cord.
Ceremonies during the child's growth:
- Annaprasna, feeding of solid food, usually during the six months of the child
- Tonsure (culakarma) took place in the third year for only boys
Overall, ancient India placed great importance on the status and bringing up of children. Various ceremonies were performed to ensure their well-being and success in life. The three personal ceremonies before birth aimed to promote conception, procure a male child, and ensure the safety of the child in the womb. The jatakarma ceremony took place immediately after birth, before the cutting of the umbilical cord. As the child grew, the annaprasna ceremony celebrated the feeding of solid food, usually during the six months of the child. Additionally, the culakarma ceremony, which involved cutting the child's hair, took place in the third year for only boys. These ceremonies reflect the importance of tradition and ritual in ancient Indian society and highlight the value placed on children and their upbringing.
Three personal ceremonies before birth:
- Gurbhadhans to promote conception
- Pumsavana to procure a male child
- Shimantonnayana to ensure the safety of the child in the womb.
Birth ceremony:
- Jatakarma took place before the cutting of the umbilical cord.
Ceremonies during the child's growth:
- Annaprasna, feeding of solid food, usually during the six months of the child
- Tonsure (culakarma) took place in the third year for only boys
Overall, ancient India placed great importance on the status and bringing up of children. Various ceremonies were performed to ensure their well-being and success in life. The three personal ceremonies before birth aimed to promote conception, procure a male child, and ensure the safety of the child in the womb. The jatakarma ceremony took place immediately after birth, before the cutting of the umbilical cord. As the child grew, the annaprasna ceremony celebrated the feeding of solid food, usually during the six months of the child. Additionally, the culakarma ceremony, which involved cutting the child's hair, took place in the third year for only boys. These ceremonies reflect the importance of tradition and ritual in ancient Indian society and highlight the value placed on children and their upbringing.
Consider the following statements:1. The earliest Aryans were known for their common language, which was a form of the Indo-European languages.2. The Rig Veda, the oldest text of the Indo-European languages, is primarily a collection of prayers offered to gods such as Agni and Indra.3. The Avesta, the oldest text in the Iranian language, does not share any common elements with the Rig Veda.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
1. The earliest Aryans were known for their common language, which was a form of the Indo-European languages.
2. The Rig Veda, the oldest text of the Indo-European languages, is primarily a collection of prayers offered to gods such as Agni and Indra.
3. The Avesta, the oldest text in the Iranian language, does not share any common elements with the Rig Veda.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Akanksha Patel answered |
Correct Answer: b) 1 and 2 Only
Explanation:
1. The earliest Aryans and their common language:
The statement is correct. The Aryans were known for their common language, which was a form of the Indo-European languages. This language eventually evolved into Sanskrit, which is the ancient language in which the Rig Veda is written.
2. The Rig Veda:
The statement is correct. The Rig Veda is the oldest text of the Indo-European languages. It is primarily a collection of prayers offered to gods such as Agni and Indra. It is considered one of the most important texts in Hinduism and provides insights into the religious beliefs and practices of the early Aryans.
3. The Avesta:
The statement is incorrect. The Avesta is the oldest text in the Iranian language and is primarily a collection of sacred texts of Zoroastrianism. While there are differences between the Rig Veda and the Avesta, they do share some common elements due to their shared Indo-European heritage.
In conclusion, statements 1 and 2 are correct, while statement 3 is incorrect. The Rig Veda and the Avesta both provide valuable insights into the early religious beliefs and practices of the Aryans and Iranians, respectively.
Explanation:
1. The earliest Aryans and their common language:
The statement is correct. The Aryans were known for their common language, which was a form of the Indo-European languages. This language eventually evolved into Sanskrit, which is the ancient language in which the Rig Veda is written.
2. The Rig Veda:
The statement is correct. The Rig Veda is the oldest text of the Indo-European languages. It is primarily a collection of prayers offered to gods such as Agni and Indra. It is considered one of the most important texts in Hinduism and provides insights into the religious beliefs and practices of the early Aryans.
3. The Avesta:
The statement is incorrect. The Avesta is the oldest text in the Iranian language and is primarily a collection of sacred texts of Zoroastrianism. While there are differences between the Rig Veda and the Avesta, they do share some common elements due to their shared Indo-European heritage.
In conclusion, statements 1 and 2 are correct, while statement 3 is incorrect. The Rig Veda and the Avesta both provide valuable insights into the early religious beliefs and practices of the Aryans and Iranians, respectively.
Consider the following statements:Statement-I:
Indra is the most important divinity in the Rig Veda, known as Purandara or the breaker of forts, who played the role of a warlord and led Aryan soldiers to victory against demons.Statement-II:
Agni, the fire god, holds the second important position in the Rig Veda with 200 hymns devoted to him. Fire played a significant role in the lives of primitive people and acted as an intermediary between gods and people.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
Statement-I:
Indra is the most important divinity in the Rig Veda, known as Purandara or the breaker of forts, who played the role of a warlord and led Aryan soldiers to victory against demons.
Indra is the most important divinity in the Rig Veda, known as Purandara or the breaker of forts, who played the role of a warlord and led Aryan soldiers to victory against demons.
Statement-II:
Agni, the fire god, holds the second important position in the Rig Veda with 200 hymns devoted to him. Fire played a significant role in the lives of primitive people and acted as an intermediary between gods and people.
Agni, the fire god, holds the second important position in the Rig Veda with 200 hymns devoted to him. Fire played a significant role in the lives of primitive people and acted as an intermediary between gods and people.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Sameer Yadav answered |
Explanation:
Statement Analysis:
- Statement-I: Indra is portrayed as the most important divinity in the Rig Veda, known for his role as a warlord and leader of Aryan soldiers against demons.
- Statement-II: Agni, the fire god, holds the second important position in the Rig Veda with 200 hymns dedicated to him, as fire played a crucial role in the lives of early people.
Correct Interpretation:
- Both Statement-I and Statement-II are true, as they highlight the significance of Indra and Agni in the Rig Veda.
- However, Statement-II does not directly explain Statement-I as they focus on different deities and their roles in Vedic mythology.
Therefore, the correct answer is Option B: Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I.
Statement Analysis:
- Statement-I: Indra is portrayed as the most important divinity in the Rig Veda, known for his role as a warlord and leader of Aryan soldiers against demons.
- Statement-II: Agni, the fire god, holds the second important position in the Rig Veda with 200 hymns dedicated to him, as fire played a crucial role in the lives of early people.
Correct Interpretation:
- Both Statement-I and Statement-II are true, as they highlight the significance of Indra and Agni in the Rig Veda.
- However, Statement-II does not directly explain Statement-I as they focus on different deities and their roles in Vedic mythology.
Therefore, the correct answer is Option B: Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I.
Consider the following pairs:
1. Rajan - Tribal chief
2. Samiti - Military assembly
3. Vashishta - Purohita
4. Bali - Tax collector
How many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
1. Rajan - Tribal chief
2. Samiti - Military assembly
3. Vashishta - Purohita
4. Bali - Tax collector
How many pairs given above are correctly matched?
1. Rajan - Tribal chief
2. Samiti - Military assembly
3. Vashishta - Purohita
4. Bali - Tax collector
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
|
Swati Datta answered |
Analysis:
Rajan - Tribal chief: This pair is correctly matched as Rajan is often referred to as a tribal chief in many historical and cultural contexts.
Samiti - Military assembly: This pair is correctly matched as Samiti is indeed a term used to denote a military assembly in ancient Indian texts.
Vashishta - Purohita: This pair is incorrectly matched. Vashishta is a revered sage in Hindu mythology, known for his wisdom and spiritual knowledge, rather than being a purohita or priest.
Bali - Tax collector: This pair is incorrectly matched. Bali is a mythological character known for his generosity and benevolence, not for being a tax collector.
Therefore, only two pairs out of the four given are correctly matched, which makes option 'B' the correct answer.
Rajan - Tribal chief: This pair is correctly matched as Rajan is often referred to as a tribal chief in many historical and cultural contexts.
Samiti - Military assembly: This pair is correctly matched as Samiti is indeed a term used to denote a military assembly in ancient Indian texts.
Vashishta - Purohita: This pair is incorrectly matched. Vashishta is a revered sage in Hindu mythology, known for his wisdom and spiritual knowledge, rather than being a purohita or priest.
Bali - Tax collector: This pair is incorrectly matched. Bali is a mythological character known for his generosity and benevolence, not for being a tax collector.
Therefore, only two pairs out of the four given are correctly matched, which makes option 'B' the correct answer.
Consider the following statements:1. The term "jana" in the Rig Veda was used to refer to the tribe, while the term "janapada" or territory is not mentioned.2. The term "vis" in the Rig Veda refers to the tribe and is mentioned more frequently than "jana."3. In the Rig Veda, the term for family (kula) is mentioned frequently and refers to a small nuclear family.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
1. The term "jana" in the Rig Veda was used to refer to the tribe, while the term "janapada" or territory is not mentioned.
2. The term "vis" in the Rig Veda refers to the tribe and is mentioned more frequently than "jana."
3. In the Rig Veda, the term for family (kula) is mentioned frequently and refers to a small nuclear family.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Arshiya Nair answered |
Explanation:
Statement 1:
- The term "jana" in the Rig Veda was indeed used to refer to the tribe, focusing on the people as a collective group. The concept of "janapada" or territory is not explicitly mentioned in the Rig Veda.
Statement 2:
- The term "vis" in the Rig Veda actually refers to the tribe or clan, not "jana." "Vis" is used more frequently than "jana" in the Rig Veda to denote the social groupings or communities.
Statement 3:
- In the Rig Veda, the term for family is "kula," not "jana." The term "kula" refers to a small nuclear family unit rather than a larger tribe or community.
Therefore, only Statement 1 is correct, as it accurately describes the usage of the term "jana" in the Rig Veda.
Statement 1:
- The term "jana" in the Rig Veda was indeed used to refer to the tribe, focusing on the people as a collective group. The concept of "janapada" or territory is not explicitly mentioned in the Rig Veda.
Statement 2:
- The term "vis" in the Rig Veda actually refers to the tribe or clan, not "jana." "Vis" is used more frequently than "jana" in the Rig Veda to denote the social groupings or communities.
Statement 3:
- In the Rig Veda, the term for family is "kula," not "jana." The term "kula" refers to a small nuclear family unit rather than a larger tribe or community.
Therefore, only Statement 1 is correct, as it accurately describes the usage of the term "jana" in the Rig Veda.
Consider the following statements:1. The Battle of Ten Kings was fought on the river Parushni, which is identified with the river Ravi.2. The Bharata ruling clan was opposed by ten chiefs, five of whom were heads of Aryan tribes and the remaining five of non-Aryan people.3. The Kurus combined with the Tritsu to establish their rule in the upper Gangetic basin.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
1. The Battle of Ten Kings was fought on the river Parushni, which is identified with the river Ravi.
2. The Bharata ruling clan was opposed by ten chiefs, five of whom were heads of Aryan tribes and the remaining five of non-Aryan people.
3. The Kurus combined with the Tritsu to establish their rule in the upper Gangetic basin.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Maitri Sengupta answered |
Explanation:
1. Battle of Ten Kings:
- The Battle of Ten Kings was indeed fought on the river Parushni, which is now identified with the river Ravi. This battle is mentioned in the Rigveda and involved a conflict between the Bharata ruling clan and ten opposing chiefs.
2. Composition of Opposing Chiefs:
- Among the ten opposing chiefs, five were heads of Aryan tribes while the remaining five belonged to non-Aryan people. This composition highlights the diversity of groups involved in the battle.
3. Kurus and Tritsu Alliance:
- The statement about the Kurus combining with the Tritsu to establish their rule in the upper Gangetic basin is not accurate. The Kurus and Tritsu were separate groups and there is no historical evidence to suggest that they formed an alliance for establishing rule in the region.
Therefore, the correct statements are 1 and 2. The Battle of Ten Kings indeed took place on the river Parushni (Ravi) and involved a mix of Aryan and non-Aryan chiefs in opposition to the Bharata ruling clan.
Consider the following statements:Statement I:
The Bharatas and the Tritsu were the ruling Aryan clans, supported by the priest Vasisththa.Statement II:
The battle known as the Battle of Ten Kings was fought between the Bharatas and a host of ten chiefs, establishing the supremacy of the Bharatas.Which one of the following is correct in respect of the above statements?- a)Both Statement I and Statement II are correct and Statement II explains Statement I
- b)Both Statement I and Statement II are correct, but Statement II does not explain Statement I
- c)Statement I is correct, but Statement II is incorrect
- d)Statement I is incorrect, but Statement II is correct
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
Statement I:
The Bharatas and the Tritsu were the ruling Aryan clans, supported by the priest Vasisththa.
The Bharatas and the Tritsu were the ruling Aryan clans, supported by the priest Vasisththa.
Statement II:
The battle known as the Battle of Ten Kings was fought between the Bharatas and a host of ten chiefs, establishing the supremacy of the Bharatas.
The battle known as the Battle of Ten Kings was fought between the Bharatas and a host of ten chiefs, establishing the supremacy of the Bharatas.
Which one of the following is correct in respect of the above statements?
a)
Both Statement I and Statement II are correct and Statement II explains Statement I
b)
Both Statement I and Statement II are correct, but Statement II does not explain Statement I
c)
Statement I is correct, but Statement II is incorrect
d)
Statement I is incorrect, but Statement II is correct
|
|
Sakshi Bose answered |
Understanding the Context
The statements discussed pertain to ancient Indian history, specifically regarding the Vedic period and the conflicts among Aryan clans.
Statement I Analysis
- The Bharatas and Tritsu indeed were significant Aryan clans during the Vedic age.
- Vasisththa, a revered sage, played a crucial role as a priest for the Bharatas, providing spiritual support and guidance.
Statement II Analysis
- The Battle of Ten Kings (Dasarajna) was a prominent conflict where the Bharatas fought against a coalition of ten chiefs.
- This battle marked a significant victory for the Bharatas, establishing their dominance in the region and solidifying their power.
Conclusion
- Both statements accurately reflect the historical context of the Vedic period.
- Statement II elaborates on the outcome of the conflict mentioned in Statement I, thereby explaining the dominance and supremacy of the Bharatas.
Correct Answer Justification
- Since both statements are correct and Statement II provides a detailed explanation of the events described in Statement I, the answer is option 'A':
- Both Statement I and Statement II are correct and Statement II explains Statement I.
This explanation emphasizes the interconnectedness of the statements and their historical relevance, reinforcing the correctness of option 'A'.
The statements discussed pertain to ancient Indian history, specifically regarding the Vedic period and the conflicts among Aryan clans.
Statement I Analysis
- The Bharatas and Tritsu indeed were significant Aryan clans during the Vedic age.
- Vasisththa, a revered sage, played a crucial role as a priest for the Bharatas, providing spiritual support and guidance.
Statement II Analysis
- The Battle of Ten Kings (Dasarajna) was a prominent conflict where the Bharatas fought against a coalition of ten chiefs.
- This battle marked a significant victory for the Bharatas, establishing their dominance in the region and solidifying their power.
Conclusion
- Both statements accurately reflect the historical context of the Vedic period.
- Statement II elaborates on the outcome of the conflict mentioned in Statement I, thereby explaining the dominance and supremacy of the Bharatas.
Correct Answer Justification
- Since both statements are correct and Statement II provides a detailed explanation of the events described in Statement I, the answer is option 'A':
- Both Statement I and Statement II are correct and Statement II explains Statement I.
This explanation emphasizes the interconnectedness of the statements and their historical relevance, reinforcing the correctness of option 'A'.
Consider the following statements:Statement-I:
The earliest Aryans lived in the geographical area covered by eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh.
Statement-II:
The Aryans succeeded everywhere because they possessed chariots driven by horses and introduced them into West Asia and India.
Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
Statement-I:
The earliest Aryans lived in the geographical area covered by eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh.
Statement-II:
The Aryans succeeded everywhere because they possessed chariots driven by horses and introduced them into West Asia and India.
Which one of the following is correct in respect of the above statements?
The earliest Aryans lived in the geographical area covered by eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh.
Statement-II:
The Aryans succeeded everywhere because they possessed chariots driven by horses and introduced them into West Asia and India.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Varun Dasgupta answered |
Analysis of the Statements
To assess the correctness of Statement-I and Statement-II regarding the Aryans, let's break down each statement.
Statement-I: The Earliest Aryans' Geographical Area
- This statement is accurate.
- The early Aryans are believed to have inhabited areas that include eastern Afghanistan, the North-West Frontier Province, Punjab, and parts of western Uttar Pradesh.
- Archaeological evidence supports the presence of Aryan culture in these regions, particularly during the Vedic period.
Statement-II: Aryans and Their Chariots
- This statement is partially correct.
- The Aryans are credited with significant advancements in warfare technology, particularly the use of chariots driven by horses.
- However, attributing their success solely to these chariots does not fully encompass the social, cultural, and technological factors that contributed to their dominance in various regions.
- Moreover, it is debated whether they were the initial introducers of chariots in West Asia and India, as these technologies may have developed in parallel across different cultures.
Conclusion
- The accuracy of Statement-I and the partial correctness of Statement-II lead to the conclusion that:
- Statement-I is correct.
- Statement-II is incorrect in its broad claim.
Final Answer
Hence, the correct answer is option 'C': Statement-I is correct, but Statement-II is incorrect.
To assess the correctness of Statement-I and Statement-II regarding the Aryans, let's break down each statement.
Statement-I: The Earliest Aryans' Geographical Area
- This statement is accurate.
- The early Aryans are believed to have inhabited areas that include eastern Afghanistan, the North-West Frontier Province, Punjab, and parts of western Uttar Pradesh.
- Archaeological evidence supports the presence of Aryan culture in these regions, particularly during the Vedic period.
Statement-II: Aryans and Their Chariots
- This statement is partially correct.
- The Aryans are credited with significant advancements in warfare technology, particularly the use of chariots driven by horses.
- However, attributing their success solely to these chariots does not fully encompass the social, cultural, and technological factors that contributed to their dominance in various regions.
- Moreover, it is debated whether they were the initial introducers of chariots in West Asia and India, as these technologies may have developed in parallel across different cultures.
Conclusion
- The accuracy of Statement-I and the partial correctness of Statement-II lead to the conclusion that:
- Statement-I is correct.
- Statement-II is incorrect in its broad claim.
Final Answer
Hence, the correct answer is option 'C': Statement-I is correct, but Statement-II is incorrect.
Which of the following theories of the origin of the state is not mentioned in the Vedic literature?
- a)The contract theory
- b)The theory of divine origin
- c)The class theory
- d)The force theory
Correct answer is option 'C'. Can you explain this answer?
Which of the following theories of the origin of the state is not mentioned in the Vedic literature?
a)
The contract theory
b)
The theory of divine origin
c)
The class theory
d)
The force theory
|
|
Anjali Kaur answered |
Theory of Origin of State in Vedic Literature
The Vedic literature is the oldest known literature of ancient India, which includes the Rigveda, Yajurveda, Samaveda, and Atharvaveda. These texts provide valuable information about the ancient Indian society, politics, religion, and culture. The Vedic literature also contains various theories of the origin of the state, which are as follows:
1. The theory of divine origin: According to this theory, the state is created by the gods or the divine powers. The king is considered as the representative of the gods on earth, and his authority is derived from them. This theory is mentioned in the Rigveda, where the king is referred to as the "deva-raja" or the god-king.
2. The force theory: This theory suggests that the state is formed by the use of force by a powerful leader or group of leaders. The state is maintained by the use of force, and the ruler's authority is based on his ability to control and subdue his subjects. This theory is mentioned in the Atharvaveda, where the king is referred to as the "kshatra" or the warrior.
3. The contract theory: According to this theory, the state is created by a social contract between the ruler and the ruled. The people agree to give up some of their freedoms in exchange for protection and security provided by the state. This theory is not explicitly mentioned in the Vedic literature.
4. The class theory: This theory suggests that the state is created by the dominant class or classes in society. The rulers are usually members of the dominant class, and their authority is based on their economic and social power. This theory is mentioned in the Yajurveda, where the king is referred to as the "vish" or the chief of the people.
Answer:
The theory of the origin of the state that is not mentioned in the Vedic literature is the contract theory. The Vedic literature does not explicitly mention the idea of a social contract between the ruler and the ruled. However, the other three theories, i.e., the theory of divine origin, the force theory, and the class theory, are all present in the Vedic literature.
The Vedic literature is the oldest known literature of ancient India, which includes the Rigveda, Yajurveda, Samaveda, and Atharvaveda. These texts provide valuable information about the ancient Indian society, politics, religion, and culture. The Vedic literature also contains various theories of the origin of the state, which are as follows:
1. The theory of divine origin: According to this theory, the state is created by the gods or the divine powers. The king is considered as the representative of the gods on earth, and his authority is derived from them. This theory is mentioned in the Rigveda, where the king is referred to as the "deva-raja" or the god-king.
2. The force theory: This theory suggests that the state is formed by the use of force by a powerful leader or group of leaders. The state is maintained by the use of force, and the ruler's authority is based on his ability to control and subdue his subjects. This theory is mentioned in the Atharvaveda, where the king is referred to as the "kshatra" or the warrior.
3. The contract theory: According to this theory, the state is created by a social contract between the ruler and the ruled. The people agree to give up some of their freedoms in exchange for protection and security provided by the state. This theory is not explicitly mentioned in the Vedic literature.
4. The class theory: This theory suggests that the state is created by the dominant class or classes in society. The rulers are usually members of the dominant class, and their authority is based on their economic and social power. This theory is mentioned in the Yajurveda, where the king is referred to as the "vish" or the chief of the people.
Answer:
The theory of the origin of the state that is not mentioned in the Vedic literature is the contract theory. The Vedic literature does not explicitly mention the idea of a social contract between the ruler and the ruled. However, the other three theories, i.e., the theory of divine origin, the force theory, and the class theory, are all present in the Vedic literature.
Consider the following statements:1. The earliest Aryans settled in the geographical area that includes parts of eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh.2. The river Saraswati, mentioned in the Rig Veda, is referred to as Naditama or the best of the rivers.3. Indra, in the Rig Veda, is called Purandara, meaning the breaker of forts, due to his victories over the enemies of the Aryans.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements:
1. The earliest Aryans settled in the geographical area that includes parts of eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh.
2. The river Saraswati, mentioned in the Rig Veda, is referred to as Naditama or the best of the rivers.
3. Indra, in the Rig Veda, is called Purandara, meaning the breaker of forts, due to his victories over the enemies of the Aryans.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Akanksha Patel answered |
1. Settlement of the earliest Aryans:
- The earliest Aryans settled in the geographical area that includes parts of eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh. This region is known as the Sapta Sindhu or the land of seven rivers.
- These early Aryans were primarily pastoral and agricultural people who composed the Rig Veda, the oldest text in Sanskrit and one of the oldest Indo-European languages.
2. River Saraswati in the Rig Veda:
- The river Saraswati is mentioned in the Rig Veda as Naditama, which means the best of the rivers. It holds significant importance in the Vedic literature and is considered a sacred river by the Hindus.
- The identification of the river Saraswati has been a matter of debate among scholars, with some suggesting it might have dried up over time or changed its course.
3. Indra in the Rig Veda:
- In the Rig Veda, Indra is referred to as Purandara, which means the breaker of forts. This epithet is given to him due to his numerous victories over the enemies of the Aryans.
- Indra is one of the most prominent deities in the Rig Veda and is associated with thunder, lightning, storms, and war. He is often depicted as a powerful warrior god who helps the Aryans in their battles against their adversaries.
Therefore, all three statements are correct. The settlement of the earliest Aryans in the mentioned geographical area, the significance of the river Saraswati in the Rig Veda, and the portrayal of Indra as Purandara are all accurate representations of the Vedic literature and Aryan culture.
- The earliest Aryans settled in the geographical area that includes parts of eastern Afghanistan, North-West Frontier Province, Punjab, and fringes of western Uttar Pradesh. This region is known as the Sapta Sindhu or the land of seven rivers.
- These early Aryans were primarily pastoral and agricultural people who composed the Rig Veda, the oldest text in Sanskrit and one of the oldest Indo-European languages.
2. River Saraswati in the Rig Veda:
- The river Saraswati is mentioned in the Rig Veda as Naditama, which means the best of the rivers. It holds significant importance in the Vedic literature and is considered a sacred river by the Hindus.
- The identification of the river Saraswati has been a matter of debate among scholars, with some suggesting it might have dried up over time or changed its course.
3. Indra in the Rig Veda:
- In the Rig Veda, Indra is referred to as Purandara, which means the breaker of forts. This epithet is given to him due to his numerous victories over the enemies of the Aryans.
- Indra is one of the most prominent deities in the Rig Veda and is associated with thunder, lightning, storms, and war. He is often depicted as a powerful warrior god who helps the Aryans in their battles against their adversaries.
Therefore, all three statements are correct. The settlement of the earliest Aryans in the mentioned geographical area, the significance of the river Saraswati in the Rig Veda, and the portrayal of Indra as Purandara are all accurate representations of the Vedic literature and Aryan culture.
Consider the following pairs:1. Indra - Breaker of forts2. Agni - God of plants3. Varuna - Personification of water4. Soma - Storm godHow many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
1. Indra - Breaker of forts
2. Agni - God of plants
3. Varuna - Personification of water
4. Soma - Storm god
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
|
Gowri Dasgupta answered |
Explanation:
Indra - Breaker of forts:
- This pair is correctly matched as Indra is indeed known as the "Breaker of forts" in Hindu mythology. He is a powerful deity associated with thunder, lightning, and storms.
Agni - God of plants:
- This pair is not correctly matched. Agni is actually the god of fire in Hindu mythology, not the god of plants. He is considered one of the most important deities in the Vedic pantheon.
Varuna - Personification of water:
- This pair is correctly matched. Varuna is indeed the personification of water in Hindu mythology. He is the god of the oceans, rivers, and celestial bodies associated with water.
Soma - Storm god:
- This pair is not correctly matched. Soma is actually the god associated with the moon and the drink of immortality in Hindu mythology. He is not specifically a storm god.
Therefore, only one pair (Indra - Breaker of forts) is correctly matched out of the four given pairs.
Indra - Breaker of forts:
- This pair is correctly matched as Indra is indeed known as the "Breaker of forts" in Hindu mythology. He is a powerful deity associated with thunder, lightning, and storms.
Agni - God of plants:
- This pair is not correctly matched. Agni is actually the god of fire in Hindu mythology, not the god of plants. He is considered one of the most important deities in the Vedic pantheon.
Varuna - Personification of water:
- This pair is correctly matched. Varuna is indeed the personification of water in Hindu mythology. He is the god of the oceans, rivers, and celestial bodies associated with water.
Soma - Storm god:
- This pair is not correctly matched. Soma is actually the god associated with the moon and the drink of immortality in Hindu mythology. He is not specifically a storm god.
Therefore, only one pair (Indra - Breaker of forts) is correctly matched out of the four given pairs.
Consider the following pairs:
1. River Kubha – Eastern Afghanistan
2. Saraswati – Best of the rivers in the Rig Veda
3. Indra – God of agriculture
4. Purandara – Breaker of forts
How many pairs given above are correctly matched?
- a)Only one pair
- b)All four pairs
- c)Only two pairs
- d)Only three pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
1. River Kubha – Eastern Afghanistan
2. Saraswati – Best of the rivers in the Rig Veda
3. Indra – God of agriculture
4. Purandara – Breaker of forts
How many pairs given above are correctly matched?
a)
Only one pair
b)
All four pairs
c)
Only two pairs
d)
Only three pairs
|
|
Anu Bose answered |
Analysis of the given pairs:
River Kubha – Eastern Afghanistan
- The river Kubha is actually located in Northern India, not Eastern Afghanistan. This pair is incorrectly matched.
Saraswati – Best of the rivers in the Rig Veda
- Saraswati is indeed considered the best of the rivers in the Rig Veda. This pair is correctly matched.
Indra – God of agriculture
- Indra is actually known as the god of thunder, lightning, storms, and rains in Hindu mythology, not agriculture. This pair is incorrectly matched.
Purandara – Breaker of forts
- Purandara is another name for the god Indra, who is indeed known as the breaker of forts. This pair is correctly matched.
Conclusion:
Out of the four pairs given, only two pairs are correctly matched: Saraswati – Best of the rivers in the Rig Veda and Purandara – Breaker of forts. The other two pairs are incorrectly matched.
River Kubha – Eastern Afghanistan
- The river Kubha is actually located in Northern India, not Eastern Afghanistan. This pair is incorrectly matched.
Saraswati – Best of the rivers in the Rig Veda
- Saraswati is indeed considered the best of the rivers in the Rig Veda. This pair is correctly matched.
Indra – God of agriculture
- Indra is actually known as the god of thunder, lightning, storms, and rains in Hindu mythology, not agriculture. This pair is incorrectly matched.
Purandara – Breaker of forts
- Purandara is another name for the god Indra, who is indeed known as the breaker of forts. This pair is correctly matched.
Conclusion:
Out of the four pairs given, only two pairs are correctly matched: Saraswati – Best of the rivers in the Rig Veda and Purandara – Breaker of forts. The other two pairs are incorrectly matched.
Consider the following statements:Statement-I:
The administrative machinery of the Aryans in the Rig period worked with the tribal chief in the centre because of his successful leadership in war.
Statement-II:
The king was called the protector of his tribe.
Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
Statement-I:
The administrative machinery of the Aryans in the Rig period worked with the tribal chief in the centre because of his successful leadership in war.
Statement-II:
The king was called the protector of his tribe.
Which one of the following is correct in respect of the above statements?
The administrative machinery of the Aryans in the Rig period worked with the tribal chief in the centre because of his successful leadership in war.
Statement-II:
The king was called the protector of his tribe.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Akanksha Patel answered |
Explanation:
Statement-I:
- The administrative machinery of the Aryans in the Rig period did work with the tribal chief in the center due to his successful leadership in war.
- The tribal chief was often the military leader and had proven his capabilities in battle, earning the respect and loyalty of the people.
- This centralization of power allowed for efficient decision-making and coordination during times of conflict.
Statement-II:
- The king was indeed referred to as the protector of his tribe in ancient societies.
- The king's role was not only to lead in battle but also to provide for the welfare and safety of his people.
- This title emphasized the responsibility of the king to safeguard the interests of the tribe and ensure its prosperity.
Therefore, both statements are correct and complement each other. Statement-I highlights the practical aspect of the tribal chief's leadership in war, while Statement-II underscores the king's overarching role as the protector of his tribe.
Statement-I:
- The administrative machinery of the Aryans in the Rig period did work with the tribal chief in the center due to his successful leadership in war.
- The tribal chief was often the military leader and had proven his capabilities in battle, earning the respect and loyalty of the people.
- This centralization of power allowed for efficient decision-making and coordination during times of conflict.
Statement-II:
- The king was indeed referred to as the protector of his tribe in ancient societies.
- The king's role was not only to lead in battle but also to provide for the welfare and safety of his people.
- This title emphasized the responsibility of the king to safeguard the interests of the tribe and ensure its prosperity.
Therefore, both statements are correct and complement each other. Statement-I highlights the practical aspect of the tribal chief's leadership in war, while Statement-II underscores the king's overarching role as the protector of his tribe.
Consider the following pairs:1. Rig Veda - Collection of prayers to gods like Agni, Indra, Mitra, Varun2. Avesta - Oldest text in the Indo-European languages3. Aryans' primary occupation - Agriculture4. Earliest specimen of Indo-European language - Inscription from Iraq about 2200 B.C.How many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
1. Rig Veda - Collection of prayers to gods like Agni, Indra, Mitra, Varun
2. Avesta - Oldest text in the Indo-European languages
3. Aryans' primary occupation - Agriculture
4. Earliest specimen of Indo-European language - Inscription from Iraq about 2200 B.C.
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
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Anoushka Mehta answered |
Analysis of the Pairs
To determine how many pairs are correctly matched, let’s evaluate each one:
1. Rig Veda - Collection of prayers to gods like Agni, Indra, Mitra, Varun
- Correctness: This pair is accurately matched. The Rig Veda is indeed a collection of hymns and prayers dedicated to various deities, including Agni (the fire god), Indra (the king of gods), Mitra, and Varuna.
2. Avesta - Oldest text in the Indo-European languages
- Correctness: This pair is not correctly matched. While the Avesta is an ancient text of the Zoroastrian religion, it is not the oldest text in the Indo-European languages. The Rig Veda is generally considered older.
3. Aryans primary occupation - Agriculture
- Correctness: This pair is also correctly matched. The Aryans, who migrated into the Indian subcontinent, primarily engaged in agriculture, which was crucial for their sustenance and settlement.
4. Earliest specimen of Indo-European language - Inscription from Iraq about 2200 B.C.
- Correctness: This pair is not accurately matched. The earliest known examples of Indo-European languages are from the Hittite texts, which date back to around 1600 B.C., rather than an inscription from Iraq around 2200 B.C.
Conclusion
Considering the evaluations:
- Correct pairs: 1 (Rig Veda) and 3 (Aryans primary occupation)
- Incorrect pairs: 2 (Avesta) and 4 (Earliest specimen)
Thus, two pairs are correctly matched. Therefore, the correct answer is option 'B' - Only two pairs.
To determine how many pairs are correctly matched, let’s evaluate each one:
1. Rig Veda - Collection of prayers to gods like Agni, Indra, Mitra, Varun
- Correctness: This pair is accurately matched. The Rig Veda is indeed a collection of hymns and prayers dedicated to various deities, including Agni (the fire god), Indra (the king of gods), Mitra, and Varuna.
2. Avesta - Oldest text in the Indo-European languages
- Correctness: This pair is not correctly matched. While the Avesta is an ancient text of the Zoroastrian religion, it is not the oldest text in the Indo-European languages. The Rig Veda is generally considered older.
3. Aryans primary occupation - Agriculture
- Correctness: This pair is also correctly matched. The Aryans, who migrated into the Indian subcontinent, primarily engaged in agriculture, which was crucial for their sustenance and settlement.
4. Earliest specimen of Indo-European language - Inscription from Iraq about 2200 B.C.
- Correctness: This pair is not accurately matched. The earliest known examples of Indo-European languages are from the Hittite texts, which date back to around 1600 B.C., rather than an inscription from Iraq around 2200 B.C.
Conclusion
Considering the evaluations:
- Correct pairs: 1 (Rig Veda) and 3 (Aryans primary occupation)
- Incorrect pairs: 2 (Avesta) and 4 (Earliest specimen)
Thus, two pairs are correctly matched. Therefore, the correct answer is option 'B' - Only two pairs.
Consider the following statements:1. The Rig Vedic people had extensive knowledge of agriculture, including the use of a ploughshare, possibly made of wood.2. The term 'Samudra' in the Rig Veda refers to large rivers rather than collections of water.3. The Rig Vedic Aryans were predominantly pastoral, with cows being the most important form of wealth.Which of the statements given above is/are correct?- a)1 Only
- b)1 and 2 Only
- c)1 and 3 Only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
1. The Rig Vedic people had extensive knowledge of agriculture, including the use of a ploughshare, possibly made of wood.
2. The term 'Samudra' in the Rig Veda refers to large rivers rather than collections of water.
3. The Rig Vedic Aryans were predominantly pastoral, with cows being the most important form of wealth.
Which of the statements given above is/are correct?
a)
1 Only
b)
1 and 2 Only
c)
1 and 3 Only
d)
1, 2 and 3
|
|
Simran Choudhury answered |
Analysis of Statements
To determine the correctness of the statements regarding the Rig Vedic people, let's analyze each one:
Statement 1: Knowledge of Agriculture
- The Rig Vedic people indeed had knowledge of agriculture.
- Archaeological evidence suggests they utilized a ploughshare, likely made of wood, indicating their involvement in farming activities.
- This statement is correct.
Statement 2: Meaning of 'Samudra'
- The term 'Samudra' in the Rig Veda is often interpreted as a large body of water, which can include oceans and seas, rather than just large rivers.
- Therefore, this statement is misleading as it restricts the meaning of 'Samudra.'
- This statement is incorrect.
Statement 3: Predominantly Pastoral Society
- The Rig Vedic Aryans were primarily pastoralists, with cattle, especially cows, being central to their economy and social structure.
- Cows symbolized wealth and were crucial for their livelihood.
- This statement is also correct.
Conclusion
- Since Statement 1 and Statement 3 are correct, while Statement 2 is incorrect, the correct answer is option 'C' (1 and 3 only).
- Thus, the Rig Vedic society was characterized by agricultural knowledge and a pastoral economy centered around cattle.
To determine the correctness of the statements regarding the Rig Vedic people, let's analyze each one:
Statement 1: Knowledge of Agriculture
- The Rig Vedic people indeed had knowledge of agriculture.
- Archaeological evidence suggests they utilized a ploughshare, likely made of wood, indicating their involvement in farming activities.
- This statement is correct.
Statement 2: Meaning of 'Samudra'
- The term 'Samudra' in the Rig Veda is often interpreted as a large body of water, which can include oceans and seas, rather than just large rivers.
- Therefore, this statement is misleading as it restricts the meaning of 'Samudra.'
- This statement is incorrect.
Statement 3: Predominantly Pastoral Society
- The Rig Vedic Aryans were primarily pastoralists, with cattle, especially cows, being central to their economy and social structure.
- Cows symbolized wealth and were crucial for their livelihood.
- This statement is also correct.
Conclusion
- Since Statement 1 and Statement 3 are correct, while Statement 2 is incorrect, the correct answer is option 'C' (1 and 3 only).
- Thus, the Rig Vedic society was characterized by agricultural knowledge and a pastoral economy centered around cattle.
Consider the following pairs:1. Kinship - Social divisions based on occupations2. Jana - Family unit3. Varna of Vaishya - Traders and agriculturists4. Patriarchal society - No desire is expressed for daughtersHow many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
1. Kinship - Social divisions based on occupations
2. Jana - Family unit
3. Varna of Vaishya - Traders and agriculturists
4. Patriarchal society - No desire is expressed for daughters
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
|
Harshitha Joshi answered |
Analysis:
The correct pairs are identified by matching the terms with their appropriate descriptions. Let's break down each pair to determine if it is correctly matched or not.
1. Kinship - Social divisions based on occupations
- This pair is incorrect. Kinship refers to the relationships between family members, while social divisions based on occupations are known as the caste system.
2. Jana - Family unit
- This pair is correct. Jana refers to the family unit in the Indian social system.
3. Varna of Vaishya - Traders and agriculturists
- This pair is correct. Vaishya is one of the four varnas in the Indian caste system, representing traders and agriculturists.
4. Patriarchal society - No desire is expressed for daughters
- This pair is incorrect. A patriarchal society is characterized by male dominance and inheritance passing through the male line. The statement that no desire is expressed for daughters is not necessarily true in all patriarchal societies.
Therefore, out of the four pairs given, only two pairs are correctly matched, which is option B - "Only two pairs."
The correct pairs are identified by matching the terms with their appropriate descriptions. Let's break down each pair to determine if it is correctly matched or not.
1. Kinship - Social divisions based on occupations
- This pair is incorrect. Kinship refers to the relationships between family members, while social divisions based on occupations are known as the caste system.
2. Jana - Family unit
- This pair is correct. Jana refers to the family unit in the Indian social system.
3. Varna of Vaishya - Traders and agriculturists
- This pair is correct. Vaishya is one of the four varnas in the Indian caste system, representing traders and agriculturists.
4. Patriarchal society - No desire is expressed for daughters
- This pair is incorrect. A patriarchal society is characterized by male dominance and inheritance passing through the male line. The statement that no desire is expressed for daughters is not necessarily true in all patriarchal societies.
Therefore, out of the four pairs given, only two pairs are correctly matched, which is option B - "Only two pairs."
Consider the following statements:Statement-I:
Kinship was the basis of social structure, and a man was identified by the clan to which he belonged. People gave their primary loyalty to the tribe, which was called Jana.Statement-II:
The term for family (kula) is mentioned rarely in the Rig Veda. It comprised not only mothers, fathers, sons, slaves, etc., but many more people. It seems that family in the early Vedic phase was indicated by the term griha, which frequently occurs in this text.Which one of the following is correct in respect of the above statements?- a)Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
- b)Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
- c)Statement-I is correct, but Statement-II is incorrect
- d)Statement-I is incorrect, but Statement-II is correct
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
Statement-I:
Kinship was the basis of social structure, and a man was identified by the clan to which he belonged. People gave their primary loyalty to the tribe, which was called Jana.
Kinship was the basis of social structure, and a man was identified by the clan to which he belonged. People gave their primary loyalty to the tribe, which was called Jana.
Statement-II:
The term for family (kula) is mentioned rarely in the Rig Veda. It comprised not only mothers, fathers, sons, slaves, etc., but many more people. It seems that family in the early Vedic phase was indicated by the term griha, which frequently occurs in this text.
The term for family (kula) is mentioned rarely in the Rig Veda. It comprised not only mothers, fathers, sons, slaves, etc., but many more people. It seems that family in the early Vedic phase was indicated by the term griha, which frequently occurs in this text.
Which one of the following is correct in respect of the above statements?
a)
Both Statement-I and Statement-II are correct and Statement-II explains Statement-I
b)
Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I
c)
Statement-I is correct, but Statement-II is incorrect
d)
Statement-I is incorrect, but Statement-II is correct
|
|
Akanksha Patel answered |
Statement Analysis:
Statement-I: Kinship was the basis of social structure, and a man was identified by the clan to which he belonged. People gave their primary loyalty to the tribe, which was called Jana.
Statement-II: The term for family (kula) is mentioned rarely in the Rig Veda. It comprised not only mothers, fathers, sons, slaves, etc., but many more people. It seems that family in the early Vedic phase was indicated by the term griha, which frequently occurs in this text.
Explanation:
Both Statements Correct: Both Statement-I and Statement-II are correct as they both provide insights into the social structure and familial relationships during the Vedic period.
Statement-II Explanation: While both statements are correct, Statement-II does not directly explain Statement-I. Statement-II focuses on the terminology used for family in the Rig Veda, highlighting the broader concept of family beyond just parents and children. It distinguishes between the terms "kula" and "griha" to showcase the complexity of familial relationships during that time.
Conclusion: Therefore, the correct answer is option 'B' - Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I. This indicates that while both statements are accurate in their own right, they discuss different aspects of social structure and family dynamics in the Vedic period.
Statement-I: Kinship was the basis of social structure, and a man was identified by the clan to which he belonged. People gave their primary loyalty to the tribe, which was called Jana.
Statement-II: The term for family (kula) is mentioned rarely in the Rig Veda. It comprised not only mothers, fathers, sons, slaves, etc., but many more people. It seems that family in the early Vedic phase was indicated by the term griha, which frequently occurs in this text.
Explanation:
Both Statements Correct: Both Statement-I and Statement-II are correct as they both provide insights into the social structure and familial relationships during the Vedic period.
Statement-II Explanation: While both statements are correct, Statement-II does not directly explain Statement-I. Statement-II focuses on the terminology used for family in the Rig Veda, highlighting the broader concept of family beyond just parents and children. It distinguishes between the terms "kula" and "griha" to showcase the complexity of familial relationships during that time.
Conclusion: Therefore, the correct answer is option 'B' - Both Statement-I and Statement-II are correct, but Statement-II does not explain Statement-I. This indicates that while both statements are accurate in their own right, they discuss different aspects of social structure and family dynamics in the Vedic period.
Consider the following pairs:1. Gavishthi: Search for cows2. Ayas: Iron3. Samudra: Ocean4. Ploughshare: Metal toolHow many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'A'. Can you explain this answer?
Consider the following pairs:
1. Gavishthi: Search for cows
2. Ayas: Iron
3. Samudra: Ocean
4. Ploughshare: Metal tool
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
|
Debolina Pillai answered |
Analysis:
1. Gavishthi: Search for cows
- Gavishthi refers to the act of searching for cows in Sanskrit. This pair is correctly matched as the word accurately represents the given meaning.
2. Ayas: Iron
- Ayas is a term used for metal in Sanskrit rather than specifically referring to iron. Therefore, this pair is not correctly matched.
3. Samudra: Ocean
- Samudra translates to ocean in Sanskrit, making this pair correctly matched as the word corresponds to the provided meaning.
4. Ploughshare: Metal tool
- Ploughshare is a type of tool used in agriculture and is typically made of metal. Hence, this pair is correctly matched as the definition aligns with the given term.
Conclusion:
Out of the four pairs provided, only one pair is correctly matched, which is Gavishthi: Search for cows. The other pairs do not accurately represent the given meanings, leading to their classification as incorrectly matched.
1. Gavishthi: Search for cows
- Gavishthi refers to the act of searching for cows in Sanskrit. This pair is correctly matched as the word accurately represents the given meaning.
2. Ayas: Iron
- Ayas is a term used for metal in Sanskrit rather than specifically referring to iron. Therefore, this pair is not correctly matched.
3. Samudra: Ocean
- Samudra translates to ocean in Sanskrit, making this pair correctly matched as the word corresponds to the provided meaning.
4. Ploughshare: Metal tool
- Ploughshare is a type of tool used in agriculture and is typically made of metal. Hence, this pair is correctly matched as the definition aligns with the given term.
Conclusion:
Out of the four pairs provided, only one pair is correctly matched, which is Gavishthi: Search for cows. The other pairs do not accurately represent the given meanings, leading to their classification as incorrectly matched.
Consider the following pairs:1. Bharatas: River Parushni2. Tritsu: Priest Vasisththa3. Purus: Defeated in the Battle of Ten Kings4. Kurus: Alliance with PanchalasHow many pairs given above are correctly matched?- a)Only one pair
- b)Only two pairs
- c)Only three pairs
- d)All four pairs
Correct answer is option 'D'. Can you explain this answer?
Consider the following pairs:
1. Bharatas: River Parushni
2. Tritsu: Priest Vasisththa
3. Purus: Defeated in the Battle of Ten Kings
4. Kurus: Alliance with Panchalas
How many pairs given above are correctly matched?
a)
Only one pair
b)
Only two pairs
c)
Only three pairs
d)
All four pairs
|
|
Akanksha Patel answered |
Correctly Matched Pairs:
First Pair:
- Bharatas: River Parushni
This pair is correctly matched as the Bharatas were a Vedic tribe associated with the River Parushni (modern-day Ravi River).
Second Pair:
- Tritsu: Priest Vasisththa
This pair is also correctly matched as Tritsu was a king in Vedic literature who was assisted by the priest Vasisththa.
Third Pair:
- Purus: Defeated in the Battle of Ten Kings
This pair is accurately matched as the Purus were a tribe that faced defeat in the Battle of Ten Kings, a significant event in ancient Indian history.
Fourth Pair:
- Kurus: Alliance with Panchalas
This pair is correctly matched as the Kurus, another Vedic tribe, formed an alliance with the Panchalas in various ancient Indian texts.
Therefore, all four pairs given in the question are correctly matched. Each pair represents a historical or mythological connection between different tribes, kings, and events from ancient Indian literature and history.
First Pair:
- Bharatas: River Parushni
This pair is correctly matched as the Bharatas were a Vedic tribe associated with the River Parushni (modern-day Ravi River).
Second Pair:
- Tritsu: Priest Vasisththa
This pair is also correctly matched as Tritsu was a king in Vedic literature who was assisted by the priest Vasisththa.
Third Pair:
- Purus: Defeated in the Battle of Ten Kings
This pair is accurately matched as the Purus were a tribe that faced defeat in the Battle of Ten Kings, a significant event in ancient Indian history.
Fourth Pair:
- Kurus: Alliance with Panchalas
This pair is correctly matched as the Kurus, another Vedic tribe, formed an alliance with the Panchalas in various ancient Indian texts.
Therefore, all four pairs given in the question are correctly matched. Each pair represents a historical or mythological connection between different tribes, kings, and events from ancient Indian literature and history.
Chapter doubts & questions for The Vedic Period - History for UPSC CSE 2025 is part of UPSC CSE exam preparation. The chapters have been prepared according to the UPSC CSE exam syllabus. The Chapter doubts & questions, notes, tests & MCQs are made for UPSC CSE 2025 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests here.
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