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Building 'Kalyaana Mandapas' was a notable feature in the temple construction in the kingdom of[2019]- a)Chalukya
- b)Chandela
- c)Rashtrakuta
- d)Vijayanagara
Correct answer is option 'D'. Can you explain this answer?
Building 'Kalyaana Mandapas' was a notable feature in the temple construction in the kingdom of
[2019]
a)
Chalukya
b)
Chandela
c)
Rashtrakuta
d)
Vijayanagara
|
Sanvi Kapoor answered |
Vijayanagara School: More than one mandaps were built in each temple. The central mandap came to be known as Kalyan Mandap.
Consider the following :
1. Deification of the Buddha
2. Treading the path of Bodhisattvas
3. Image worship and rituals
Which of the above is/ are the feature/ features of Mahayana Buddhism? [2019]- a)1 only
- b)1 and 2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following :
1. Deification of the Buddha
2. Treading the path of Bodhisattvas
3. Image worship and rituals
Which of the above is/ are the feature/ features of Mahayana Buddhism?
1. Deification of the Buddha
2. Treading the path of Bodhisattvas
3. Image worship and rituals
Which of the above is/ are the feature/ features of Mahayana Buddhism?
[2019]
a)
1 only
b)
1 and 2 only
c)
2 and 3 only
d)
1, 2 and 3
|
Neha Desai answered |
The Mahayana followers believe in idol or image worship of Buddha. So 1 and 3 are correct. The concept of Bodhisattva is the result of Mahayana Buddhism. So 2 is also correct.
Consider the following pairs of Tradition vs State:
1. Chapchar Kut festival: Mizoram
2. Khongjom Parba ballad: Manipur
3. Thang-Ta dance: Sikkim
Which of the pairs given above is/are correct?[2018]- a)1 only
- b)1 and 2
- c)3 only
- d)2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs of Tradition vs State:
1. Chapchar Kut festival: Mizoram
2. Khongjom Parba ballad: Manipur
3. Thang-Ta dance: Sikkim
Which of the pairs given above is/are correct?
1. Chapchar Kut festival: Mizoram
2. Khongjom Parba ballad: Manipur
3. Thang-Ta dance: Sikkim
Which of the pairs given above is/are correct?
[2018]
a)
1 only
b)
1 and 2
c)
3 only
d)
2 and 3
|
Kritika Basak answered |
The correct option is (b) 1 and 2.
Explanation:
1. Chapchar Kut festival: Mizoram
- Chapchar Kut is a traditional festival celebrated in Mizoram to mark the end of the Jhum cultivation cycle.
- It is a spring festival celebrated in the month of March every year.
- During this festival, people participate in traditional dances, songs, and games, and enjoy local delicacies.
2. Khongjom Parba ballad: Manipur
- Khongjom Parba is a traditional ballad of Manipur that narrates the story of the Anglo-Manipur war of 1891.
- It is a popular form of oral literature in Manipur and is performed by a group of artists accompanied by traditional musical instruments.
- The ballad is sung in a unique style that involves recitation, singing, and acting.
3. Thang-Ta dance: Sikkim
- Thang-Ta is a traditional martial arts dance form of Sikkim.
- It originated in Manipur and was introduced to Sikkim by the Lepcha tribe.
- The dance involves the use of swords, spears, and other weapons, and is performed by both men and women.
Therefore, the correct option is (b) 1 and 2, as both Chapchar Kut festival and Khongjom Parba ballad are associated with Mizoram and Manipur respectively.
Explanation:
1. Chapchar Kut festival: Mizoram
- Chapchar Kut is a traditional festival celebrated in Mizoram to mark the end of the Jhum cultivation cycle.
- It is a spring festival celebrated in the month of March every year.
- During this festival, people participate in traditional dances, songs, and games, and enjoy local delicacies.
2. Khongjom Parba ballad: Manipur
- Khongjom Parba is a traditional ballad of Manipur that narrates the story of the Anglo-Manipur war of 1891.
- It is a popular form of oral literature in Manipur and is performed by a group of artists accompanied by traditional musical instruments.
- The ballad is sung in a unique style that involves recitation, singing, and acting.
3. Thang-Ta dance: Sikkim
- Thang-Ta is a traditional martial arts dance form of Sikkim.
- It originated in Manipur and was introduced to Sikkim by the Lepcha tribe.
- The dance involves the use of swords, spears, and other weapons, and is performed by both men and women.
Therefore, the correct option is (b) 1 and 2, as both Chapchar Kut festival and Khongjom Parba ballad are associated with Mizoram and Manipur respectively.
Which of the following is/are famous for Sun temples?
1. Arasavalli
2. Amarakantak
3. Omkareshwar
Select the correct answer using the code given below:[2017]- a)1 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
Which of the following is/are famous for Sun temples?
1. Arasavalli
2. Amarakantak
3. Omkareshwar
Select the correct answer using the code given below:
1. Arasavalli
2. Amarakantak
3. Omkareshwar
Select the correct answer using the code given below:
[2017]
a)
1 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
Jaya Chopra answered |
Sun Temples
Sun temples are dedicated to the Hindu deity Surya, the god of the Sun. Some of the famous Sun temples in India are:
1. Konark Sun Temple, Odisha
2. Modhera Sun Temple, Gujarat
3. Martand Sun Temple, Jammu and Kashmir
4. Arasavalli Sun Temple, Andhra Pradesh
Answer:
Out of the given options, only Arasavalli is famous for Sun temples. Hence, the correct answer is option A - 1 only.
Explanation:
1. Arasavalli Sun Temple, Andhra Pradesh:
- The Arasavalli Sun Temple is located in Srikakulam district of Andhra Pradesh.
- It is dedicated to the Sun God Surya and was built in the 7th century by the Eastern Ganga dynasty.
- The temple has a unique architecture with a pyramidal tower and intricate carvings depicting scenes from Hindu mythology.
- It is considered one of the oldest sun temples in India and is a popular pilgrimage site.
2. Amarkantak, Madhya Pradesh:
- Amarkantak is a pilgrimage town located in Madhya Pradesh where the Vindhyas and Satpura mountain ranges meet.
- It is considered a sacred site for Hindus as it is the source of the rivers Narmada and Sone.
- While there are several temples in Amarkantak, there is no famous Sun temple here.
3. Omkareshwar, Madhya Pradesh:
- Omkareshwar is another pilgrimage town located in Madhya Pradesh on the banks of the Narmada river.
- It is home to the Omkareshwar Jyotirlinga temple, one of the twelve Jyotirlingas in India, dedicated to Lord Shiva.
- While there are several other temples in Omkareshwar, there is no famous Sun temple here.
Hence, option A - 1 only is the correct answer.
Sun temples are dedicated to the Hindu deity Surya, the god of the Sun. Some of the famous Sun temples in India are:
1. Konark Sun Temple, Odisha
2. Modhera Sun Temple, Gujarat
3. Martand Sun Temple, Jammu and Kashmir
4. Arasavalli Sun Temple, Andhra Pradesh
Answer:
Out of the given options, only Arasavalli is famous for Sun temples. Hence, the correct answer is option A - 1 only.
Explanation:
1. Arasavalli Sun Temple, Andhra Pradesh:
- The Arasavalli Sun Temple is located in Srikakulam district of Andhra Pradesh.
- It is dedicated to the Sun God Surya and was built in the 7th century by the Eastern Ganga dynasty.
- The temple has a unique architecture with a pyramidal tower and intricate carvings depicting scenes from Hindu mythology.
- It is considered one of the oldest sun temples in India and is a popular pilgrimage site.
2. Amarkantak, Madhya Pradesh:
- Amarkantak is a pilgrimage town located in Madhya Pradesh where the Vindhyas and Satpura mountain ranges meet.
- It is considered a sacred site for Hindus as it is the source of the rivers Narmada and Sone.
- While there are several temples in Amarkantak, there is no famous Sun temple here.
3. Omkareshwar, Madhya Pradesh:
- Omkareshwar is another pilgrimage town located in Madhya Pradesh on the banks of the Narmada river.
- It is home to the Omkareshwar Jyotirlinga temple, one of the twelve Jyotirlingas in India, dedicated to Lord Shiva.
- While there are several other temples in Omkareshwar, there is no famous Sun temple here.
Hence, option A - 1 only is the correct answer.
Which one of the following is not a Harappan Site?[2019]- a)Chanhudaro
- b)Kot Diji
- c)Sohagaura
- d)Desalpur
Correct answer is option 'C'. Can you explain this answer?
Which one of the following is not a Harappan Site?
[2019]
a)
Chanhudaro
b)
Kot Diji
c)
Sohagaura
d)
Desalpur
|
|
Meera Kapoor answered |
Nitin ch1: Sohgaura Copper Plate: The earliest known copper-plate, known as the Sohgaura copper-plate, is a Mauryan record that mentions famine relief efforts. So it can't be a Harappan site, answer is c.
The demand for the Tebhaga Peasant Movement in Bengal was for[2013]- a)The reduction of the share of the landlords from one-half of the crop to one-third
- b)The grant of ownership of land to peasants as they were the actual cultivators of the land
- c)The uprooting of Zamindari system and the end of serfdom
- d)Writing off all peasant debts
Correct answer is option 'A'. Can you explain this answer?
The demand for the Tebhaga Peasant Movement in Bengal was for
[2013]
a)
The reduction of the share of the landlords from one-half of the crop to one-third
b)
The grant of ownership of land to peasants as they were the actual cultivators of the land
c)
The uprooting of Zamindari system and the end of serfdom
d)
Writing off all peasant debts
|
|
Nitya Chavan answered |
Demand of Tebhaga Peasant Movement in Bengal
The Tebhaga Peasant Movement was a mass movement of sharecroppers or bargadars in Bengal in the late 1940s. The main demand of the movement was to reduce the share of the landlords from one-half of the crop to one-third.
Reasons for the Demand
The landlords in Bengal demanded a very high share of the crop produced by the peasants, leaving very little for the peasants to survive. This led to extreme poverty and indebtedness among the peasants. Moreover, the landlords often treated the peasants as their serfs and did not allow them to take any decisions regarding the cultivation of the land. The peasants were also not allowed to cultivate any crops other than those specified by the landlords. This exploitation of the peasants by the landlords led to the demand for a reduction in the share of the crop taken by the landlords.
Significance of the Demand
The demand for the reduction in the share of the crop taken by the landlords was significant because it challenged the existing social and economic order in Bengal. It was a demand for a fair share of the produce by the peasants who were the actual cultivators of the land. It also challenged the authority of the landlords over the peasants and their land. The demand for a reduction in the share of the crop was a prelude to the eventual demand for the abolition of the zamindari system in Bengal.
Conclusion
Thus, the demand for a reduction in the share of the crop taken by the landlords was the main demand of the Tebhaga Peasant Movement in Bengal. It was a demand for a fair share of the produce by the peasants who were the actual cultivators of the land. The movement was a prelude to the eventual demand for the abolition of the zamindari system in Bengal.
The Tebhaga Peasant Movement was a mass movement of sharecroppers or bargadars in Bengal in the late 1940s. The main demand of the movement was to reduce the share of the landlords from one-half of the crop to one-third.
Reasons for the Demand
The landlords in Bengal demanded a very high share of the crop produced by the peasants, leaving very little for the peasants to survive. This led to extreme poverty and indebtedness among the peasants. Moreover, the landlords often treated the peasants as their serfs and did not allow them to take any decisions regarding the cultivation of the land. The peasants were also not allowed to cultivate any crops other than those specified by the landlords. This exploitation of the peasants by the landlords led to the demand for a reduction in the share of the crop taken by the landlords.
Significance of the Demand
The demand for the reduction in the share of the crop taken by the landlords was significant because it challenged the existing social and economic order in Bengal. It was a demand for a fair share of the produce by the peasants who were the actual cultivators of the land. It also challenged the authority of the landlords over the peasants and their land. The demand for a reduction in the share of the crop was a prelude to the eventual demand for the abolition of the zamindari system in Bengal.
Conclusion
Thus, the demand for a reduction in the share of the crop taken by the landlords was the main demand of the Tebhaga Peasant Movement in Bengal. It was a demand for a fair share of the produce by the peasants who were the actual cultivators of the land. The movement was a prelude to the eventual demand for the abolition of the zamindari system in Bengal.
Which one of the following pairs does not form part of the six systems of Indian Philosophy?[2014]- a)Mimamsa and Vedanta
- b)Nyaya and Vaisheshika
- c)Lokayata and Kapalika
- d)Sankhya and Yoga
Correct answer is option 'C'. Can you explain this answer?
Which one of the following pairs does not form part of the six systems of Indian Philosophy?
[2014]
a)
Mimamsa and Vedanta
b)
Nyaya and Vaisheshika
c)
Lokayata and Kapalika
d)
Sankhya and Yoga
|
Mahi Khanna answered |
Lokayata and Kapalika do not form of Six system of Indian philosophy
Which one of the following movements has contributed to a split in the Indian National Congress resulting in the emergence of 'moderates' and 'extremists'?[2015]- a)Swadeshi Movement
- b)Quit India Movement
- c)Non-Cooperation Movement
- d)Civil Disobedience Movement
Correct answer is option 'A'. Can you explain this answer?
Which one of the following movements has contributed to a split in the Indian National Congress resulting in the emergence of 'moderates' and 'extremists'?
[2015]
a)
Swadeshi Movement
b)
Quit India Movement
c)
Non-Cooperation Movement
d)
Civil Disobedience Movement
|
|
Anagha Patel answered |
Understanding the Split in Indian National Congress
The Indian National Congress (INC) experienced a significant ideological divide during the early 20th century, which can largely be attributed to the impact of the Swadeshi Movement.
Background of the Swadeshi Movement
- The Swadeshi Movement emerged in response to the Partition of Bengal in 1905, which was seen as a British strategy to divide and rule by fostering communal tensions.
- The movement promoted the use of Indian-made goods and boycotting British products, emphasizing self-reliance and nationalism.
Emergence of Moderates and Extremists
- Moderates: This faction, led by leaders like Gopal Krishna Gokhale, advocated for gradual reforms through dialogue and constitutional means with the British authorities. They aimed for political concessions without disrupting the status quo.
- Extremists: In contrast, leaders such as Bal Gangadhar Tilak, Bipin Chandra Pal, and Lala Lajpat Rai emerged, advocating for more direct and confrontational methods. They believed that radical actions were necessary to achieve independence and that the British would not grant concessions willingly.
Impact of the Movement
- The Swadeshi Movement intensified feelings of nationalism and encouraged a more assertive approach towards British rule, leading to an ideological rift within the INC.
- The differences in approach resulted in the split during the Surat session of the Congress in 1907, where the moderates and extremists formally parted ways.
Conclusion
The Swadeshi Movement was pivotal in shaping the ideological landscape of the Indian National Congress, giving rise to the distinct groups of moderates and extremists, each with different strategies in the fight for India’s independence.
The Indian National Congress (INC) experienced a significant ideological divide during the early 20th century, which can largely be attributed to the impact of the Swadeshi Movement.
Background of the Swadeshi Movement
- The Swadeshi Movement emerged in response to the Partition of Bengal in 1905, which was seen as a British strategy to divide and rule by fostering communal tensions.
- The movement promoted the use of Indian-made goods and boycotting British products, emphasizing self-reliance and nationalism.
Emergence of Moderates and Extremists
- Moderates: This faction, led by leaders like Gopal Krishna Gokhale, advocated for gradual reforms through dialogue and constitutional means with the British authorities. They aimed for political concessions without disrupting the status quo.
- Extremists: In contrast, leaders such as Bal Gangadhar Tilak, Bipin Chandra Pal, and Lala Lajpat Rai emerged, advocating for more direct and confrontational methods. They believed that radical actions were necessary to achieve independence and that the British would not grant concessions willingly.
Impact of the Movement
- The Swadeshi Movement intensified feelings of nationalism and encouraged a more assertive approach towards British rule, leading to an ideological rift within the INC.
- The differences in approach resulted in the split during the Surat session of the Congress in 1907, where the moderates and extremists formally parted ways.
Conclusion
The Swadeshi Movement was pivotal in shaping the ideological landscape of the Indian National Congress, giving rise to the distinct groups of moderates and extremists, each with different strategies in the fight for India’s independence.
What was the immediate reason for Ahmad Shah Abdali to invade India and fight the third battle of Panipat?[2010]- a)He wanted to avenge the expulsion by Marathas of his viceroy Timur Shah from Lahore.
- b)The frustrated governor of Jalandhar Adina Beg Khan invited him to invade Punjab.
- c)He wanted to punish Mughal administration for non-payment of the revenues of the Chahar Mahal (Gujarat, Aurangabad, Sialkot and Pasrur).
- d)He wanted to annex the fertile plains of Punjab up to the borders of Delhi in his kingdom.
Correct answer is option 'A'. Can you explain this answer?
What was the immediate reason for Ahmad Shah Abdali to invade India and fight the third battle of Panipat?
[2010]
a)
He wanted to avenge the expulsion by Marathas of his viceroy Timur Shah from Lahore.
b)
The frustrated governor of Jalandhar Adina Beg Khan invited him to invade Punjab.
c)
He wanted to punish Mughal administration for non-payment of the revenues of the Chahar Mahal (Gujarat, Aurangabad, Sialkot and Pasrur).
d)
He wanted to annex the fertile plains of Punjab up to the borders of Delhi in his kingdom.
|
Madhurima Deshpande answered |
The immediate reason for Ahmad Shah Abdali to invade India and fight the third battle of Panipat was that he wanted to avenge the expulsion by Marathas of his viceroy Timur Shah from Lahore.
Explanation:
1. Expulsion of Timur Shah: The Marathas, who were gaining power in northern India, had expelled Timur Shah, the viceroy appointed by Ahmad Shah Abdali, from Lahore. This act of aggression by the Marathas deeply angered Abdali and he saw it as a direct challenge to his authority.
2. Abdali's desire for revenge: As a strong and ambitious ruler, Abdali was determined to restore his authority in the region and avenge the humiliation caused by the Marathas. He saw the invasion of India as an opportunity to teach the Marathas a lesson and assert his power in the region.
3. Strategic importance of Punjab: Punjab, which served as a gateway to northern India, was of great strategic importance to both the Marathas and Abdali. The control over Punjab would give Abdali a direct route to Delhi and enable him to expand his kingdom further into northern India. Thus, by defeating the Marathas in Punjab, Abdali aimed to annex the fertile plains of Punjab up to the borders of Delhi in his kingdom.
4. Invitation from Adina Beg Khan: While the expulsion of Timur Shah was the main reason for Abdali's invasion, it is also believed that the frustrated governor of Jalandhar, Adina Beg Khan, invited Abdali to invade Punjab. Adina Beg Khan had been mistreated by the Marathas and sought revenge against them. His invitation provided Abdali with an additional incentive to invade India and fight against the Marathas.
In conclusion, the immediate reason for Ahmad Shah Abdali to invade India and fight the third battle of Panipat was to avenge the expulsion of his viceroy Timur Shah by the Marathas. This act of aggression by the Marathas challenged Abdali's authority, and he saw the invasion as an opportunity to restore his power in the region and punish the Marathas for their actions.
Explanation:
1. Expulsion of Timur Shah: The Marathas, who were gaining power in northern India, had expelled Timur Shah, the viceroy appointed by Ahmad Shah Abdali, from Lahore. This act of aggression by the Marathas deeply angered Abdali and he saw it as a direct challenge to his authority.
2. Abdali's desire for revenge: As a strong and ambitious ruler, Abdali was determined to restore his authority in the region and avenge the humiliation caused by the Marathas. He saw the invasion of India as an opportunity to teach the Marathas a lesson and assert his power in the region.
3. Strategic importance of Punjab: Punjab, which served as a gateway to northern India, was of great strategic importance to both the Marathas and Abdali. The control over Punjab would give Abdali a direct route to Delhi and enable him to expand his kingdom further into northern India. Thus, by defeating the Marathas in Punjab, Abdali aimed to annex the fertile plains of Punjab up to the borders of Delhi in his kingdom.
4. Invitation from Adina Beg Khan: While the expulsion of Timur Shah was the main reason for Abdali's invasion, it is also believed that the frustrated governor of Jalandhar, Adina Beg Khan, invited Abdali to invade Punjab. Adina Beg Khan had been mistreated by the Marathas and sought revenge against them. His invitation provided Abdali with an additional incentive to invade India and fight against the Marathas.
In conclusion, the immediate reason for Ahmad Shah Abdali to invade India and fight the third battle of Panipat was to avenge the expulsion of his viceroy Timur Shah by the Marathas. This act of aggression by the Marathas challenged Abdali's authority, and he saw the invasion as an opportunity to restore his power in the region and punish the Marathas for their actions.
Which of the following led to the introduction of English Education in India?
1. Charter Act of 1813
2. General Committee of Public Instruction, 1823
3. Orientalist and Anglicist Controversy
Select the correct answer using the code given below [2018]- a)1 and 2 only
- b)2 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Which of the following led to the introduction of English Education in India?
1. Charter Act of 1813
2. General Committee of Public Instruction, 1823
3. Orientalist and Anglicist Controversy
Select the correct answer using the code given below
1. Charter Act of 1813
2. General Committee of Public Instruction, 1823
3. Orientalist and Anglicist Controversy
Select the correct answer using the code given below
[2018]
a)
1 and 2 only
b)
2 only
c)
1 and 3 only
d)
1, 2 and 3
|
Roshni Deshpande answered |
Introduction of English Education in India
English Education was introduced in India during the colonial period. The following factors led to the introduction of English Education in India:
Charter Act of 1813
The Charter Act of 1813 was passed by the British Parliament. It was a landmark legislation that opened up India’s trade with Britain, and also marked the beginning of British efforts to introduce English Education in India. The Act provided funds for the promotion of education in India and allowed Christian missionaries to carry out their educational activities in the country.
General Committee of Public Instruction, 1823
The General Committee of Public Instruction was set up in 1823 by the British East India Company. The committee was tasked with making recommendations for the improvement of education in India. The committee recommended the introduction of English Education in India, along with the promotion of Oriental studies.
Orientalist and Anglicist Controversy
The Orientalist and Anglicist Controversy was a debate that took place during the early 19th century in India. The Orientalists believed that Indian culture and knowledge were superior to Western culture and knowledge, and that Indian literature and languages should be the focus of education in India. The Anglicists, on the other hand, believed that English education was necessary for India’s progress and modernization. The Anglicists won the debate, and English Education was introduced in India.
Conclusion
In conclusion, the introduction of English Education in India was a result of a combination of factors, including the Charter Act of 1813, the General Committee of Public Instruction, and the Orientalist and Anglicist Controversy. The introduction of English Education had a significant impact on India’s social, cultural, and economic development, and continues to shape India’s education system today.
English Education was introduced in India during the colonial period. The following factors led to the introduction of English Education in India:
Charter Act of 1813
The Charter Act of 1813 was passed by the British Parliament. It was a landmark legislation that opened up India’s trade with Britain, and also marked the beginning of British efforts to introduce English Education in India. The Act provided funds for the promotion of education in India and allowed Christian missionaries to carry out their educational activities in the country.
General Committee of Public Instruction, 1823
The General Committee of Public Instruction was set up in 1823 by the British East India Company. The committee was tasked with making recommendations for the improvement of education in India. The committee recommended the introduction of English Education in India, along with the promotion of Oriental studies.
Orientalist and Anglicist Controversy
The Orientalist and Anglicist Controversy was a debate that took place during the early 19th century in India. The Orientalists believed that Indian culture and knowledge were superior to Western culture and knowledge, and that Indian literature and languages should be the focus of education in India. The Anglicists, on the other hand, believed that English education was necessary for India’s progress and modernization. The Anglicists won the debate, and English Education was introduced in India.
Conclusion
In conclusion, the introduction of English Education in India was a result of a combination of factors, including the Charter Act of 1813, the General Committee of Public Instruction, and the Orientalist and Anglicist Controversy. The introduction of English Education had a significant impact on India’s social, cultural, and economic development, and continues to shape India’s education system today.
The Congress ministries resigned in the seven provinces in 1939, because[2012]- a)The Congress could not form ministries in the other four provinces
- b)Emergence of a ‘left wing’ in the Congress made the working of the ministries impossible
- c)There were widespread communal disturbances in their provinces
- d)None of the statements (a), (b) and (c) given above is correct
Correct answer is option 'D'. Can you explain this answer?
The Congress ministries resigned in the seven provinces in 1939, because
[2012]
a)
The Congress could not form ministries in the other four provinces
b)
Emergence of a ‘left wing’ in the Congress made the working of the ministries impossible
c)
There were widespread communal disturbances in their provinces
d)
None of the statements (a), (b) and (c) given above is correct
|
Sahil Khanna answered |
Powerful Muslim League made it difficult for the Congress to governc)The British government refused to grant full autonomy to the provincesd)The Congress ministries were accused of corruption and mismanagement
With reference to Dhrupad, one of the major traditions of India that has been kept alive for centuries, which of the following statements are correct?
1. Dhrupad originated and developed in the Rajput kingdoms during the Mughal period.
2. Dhrupad is primarily a devotional and spiritual music.
3. Dhrupad Alap uses Sanskrit syllables from Mantras.
Select the correct answer using the codes given below:[2012]- a)1 and 2 only
- b)2 and 3 only
- c)1, 2 and 3
- d)None of the above is correct
Correct answer is option 'B'. Can you explain this answer?
With reference to Dhrupad, one of the major traditions of India that has been kept alive for centuries, which of the following statements are correct?
1. Dhrupad originated and developed in the Rajput kingdoms during the Mughal period.
2. Dhrupad is primarily a devotional and spiritual music.
3. Dhrupad Alap uses Sanskrit syllables from Mantras.
Select the correct answer using the codes given below:
1. Dhrupad originated and developed in the Rajput kingdoms during the Mughal period.
2. Dhrupad is primarily a devotional and spiritual music.
3. Dhrupad Alap uses Sanskrit syllables from Mantras.
Select the correct answer using the codes given below:
[2012]
a)
1 and 2 only
b)
2 and 3 only
c)
1, 2 and 3
d)
None of the above is correct
|
|
Anita Desai answered |
Dhrupad is primarily a spiritual and devotional music and it uses Sanskrit syllables from mantras.
Banjaras during the medieval period of Indian history were generally[2016]- a)Agriculturists
- b)Warriors
- c)Weavers
- d)Traders
Correct answer is option 'D'. Can you explain this answer?
Banjaras during the medieval period of Indian history were generally
[2016]
a)
Agriculturists
b)
Warriors
c)
Weavers
d)
Traders
|
Upsc Toppers answered |
In India, Banjara people were transporters of goods from one place to another and the goods they transported included salt, grains, firewood and cattle.Thus, Banjaras were trader-nomads.
Consider the following:
1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association
Keshab Chandra Sen is associated with the establishment of which of the above?[2016]- a)1 and 3 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following:
1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association
Keshab Chandra Sen is associated with the establishment of which of the above?
1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association
Keshab Chandra Sen is associated with the establishment of which of the above?
[2016]
a)
1 and 3 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3
|
|
Samarth Das answered |
Keshab Chandra Sen was a prominent social reformer and religious leader in 19th century India. He was associated with several organizations and movements aimed at social and religious reform.
The given options are:
1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association
The correct answer is option B, which means Keshab Chandra Sen is associated with the establishment of the Tabernacle of New Dispensation and the Indian Reform Association.
Tabernacle of New Dispensation:
- Keshab Chandra Sen founded the Tabernacle of New Dispensation in 1866 as a new religious movement that aimed to synthesize different religious beliefs and practices.
- It was based on the principles of the Brahmo Samaj and drew inspiration from Christianity, Hinduism, and other religions.
- The Tabernacle was also a center for social reform and education, and Keshab Chandra Sen used it to spread his ideas on women's education, widow remarriage, and other social issues.
Indian Reform Association:
- Keshab Chandra Sen was also a key member of the Indian Reform Association, which was established in 1870.
- The Association aimed to promote social and educational reform in India, and its members included prominent figures such as Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, and Mahadev Govind Ranade.
- Keshab Chandra Sen used the platform of the Association to advocate for women's rights, education, and other social reforms.
Calcutta Unitarian Committee:
- Although Keshab Chandra Sen was associated with the Brahmo Samaj, which was influenced by Unitarianism, he was not directly involved in the Calcutta Unitarian Committee.
- The Committee was established in 1821 to promote Unitarianism in India and was led by William Adam, who was also a member of the Brahmo Samaj.
In summary, Keshab Chandra Sen was associated with the establishment of the Tabernacle of New Dispensation and the Indian Reform Association, but not the Calcutta Unitarian Committee.
The given options are:
1. Calcutta Unitarian Committee
2. Tabernacle of New Dispensation
3. Indian Reform Association
The correct answer is option B, which means Keshab Chandra Sen is associated with the establishment of the Tabernacle of New Dispensation and the Indian Reform Association.
Tabernacle of New Dispensation:
- Keshab Chandra Sen founded the Tabernacle of New Dispensation in 1866 as a new religious movement that aimed to synthesize different religious beliefs and practices.
- It was based on the principles of the Brahmo Samaj and drew inspiration from Christianity, Hinduism, and other religions.
- The Tabernacle was also a center for social reform and education, and Keshab Chandra Sen used it to spread his ideas on women's education, widow remarriage, and other social issues.
Indian Reform Association:
- Keshab Chandra Sen was also a key member of the Indian Reform Association, which was established in 1870.
- The Association aimed to promote social and educational reform in India, and its members included prominent figures such as Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, and Mahadev Govind Ranade.
- Keshab Chandra Sen used the platform of the Association to advocate for women's rights, education, and other social reforms.
Calcutta Unitarian Committee:
- Although Keshab Chandra Sen was associated with the Brahmo Samaj, which was influenced by Unitarianism, he was not directly involved in the Calcutta Unitarian Committee.
- The Committee was established in 1821 to promote Unitarianism in India and was led by William Adam, who was also a member of the Brahmo Samaj.
In summary, Keshab Chandra Sen was associated with the establishment of the Tabernacle of New Dispensation and the Indian Reform Association, but not the Calcutta Unitarian Committee.
With reference to forced labour (Vishti) in India during the Gupta period, which one of the following statements is correct?[2019]- a)It was considered a source of income for the State,a sort of tax paid by the people.
- b)It was totally absent in the Madhya Pradesh and Kathiawar regions of the Gupta Empire.
- c)The forced labourer as entitled to weekly wages.
- d)The eldest son of the labourer was sent as the forced labourer.
Correct answer is option 'A'. Can you explain this answer?
With reference to forced labour (Vishti) in India during the Gupta period, which one of the following statements is correct?
[2019]
a)
It was considered a source of income for the State,a sort of tax paid by the people.
b)
It was totally absent in the Madhya Pradesh and Kathiawar regions of the Gupta Empire.
c)
The forced labourer as entitled to weekly wages.
d)
The eldest son of the labourer was sent as the forced labourer.
|
|
Sanvi Kapoor answered |
A History of Ancient and Early Medieval India by Upinder Singh, page 508: Forced labour (Vishti) became more common than before in this Gupta period. The fact that it is mentioned along with the taxes in the land grant inscriptions suggest that Vishti was considered as source of income for the state, a sort of tax paid by the people. The fact that most of the inscriptions referring to Vishti come from Madhya Pradesh and Kathiyawar regions may suggest this practice for more prevalent in this areas. So, A is right B is wrong.
With reference to the history of philosophical thought in India, consider the following statements regarding Sankhya school:
1. Sankhya does not accept the theory of rebirth or transmigration of soul.
2. Sankhya holds that it is the self-knowledge that leads to liberation and not any exterior influence or agent.
Which of the statements given above is/are correct? [2013]- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
With reference to the history of philosophical thought in India, consider the following statements regarding Sankhya school:
1. Sankhya does not accept the theory of rebirth or transmigration of soul.
2. Sankhya holds that it is the self-knowledge that leads to liberation and not any exterior influence or agent.
Which of the statements given above is/are correct?
1. Sankhya does not accept the theory of rebirth or transmigration of soul.
2. Sankhya holds that it is the self-knowledge that leads to liberation and not any exterior influence or agent.
Which of the statements given above is/are correct?
[2013]
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
Poonam Reddy answered |
Sankhya yoga believes that self –knowledge leads to liberation. Almost all the rest of philosophies of India adopted Sankhya as its main base. Sankhya yoga also believes in rebirth. According to Sankhya darshan each purusha experiences bhoga, apavarga and takes birth repeatedly until kaivalya.(moksa).
With reference to the art and archaeo-logical history of India, which one among the following was made earliest?[2015]- a)Lingaraja Temple at Bhubneshwar
- b)Rock-cut Elephant at Dhauli
- c)Rock-cut Monuments at Mahabalipuram
- d)varaha Image at Udayagiri
Correct answer is option 'B'. Can you explain this answer?
With reference to the art and archaeo-logical history of India, which one among the following was made earliest?
[2015]
a)
Lingaraja Temple at Bhubneshwar
b)
Rock-cut Elephant at Dhauli
c)
Rock-cut Monuments at Mahabalipuram
d)
varaha Image at Udayagiri
|
|
Harshitha Gupta answered |
The earliest art and archaeological history of India is related to the Indus Valley Civilization which existed from 2600 BCE to 1900 BCE. However, the given options are related to the later period of Indian art and architecture.
The correct answer to the given question is option B, i.e., Rock-cut Elephant at Dhauli.
Explanation:
Rock-cut Elephant at Dhauli:
• The Rock-cut Elephant at Dhauli is a famous rock-cut sculpture located in Odisha.
• It was made in the Mauryan period, around the 3rd century BCE.
• The sculpture depicts an elephant with its trunk raised in a gesture of greeting.
• It is believed to have been made during the reign of Emperor Ashoka.
• The sculpture is located near the Dhauli hill which is known for the famous Kalinga War of 261 BCE.
Other options:
• Lingaraja Temple at Bhubneshwar: The Lingaraja Temple is a famous Hindu temple located in Bhubaneswar, Odisha. It was built during the 11th century CE.
• Rock-cut Monuments at Mahabalipuram: The Rock-cut Monuments at Mahabalipuram are famous rock-cut temples and sculptures located in Tamil Nadu. They were built during the Pallava dynasty between the 7th and 9th centuries CE.
• Varaha Image at Udayagiri: The Varaha Image at Udayagiri is a famous sculpture located in Madhya Pradesh. It was built during the Gupta period, around the 5th century CE.
Thus, the correct answer is option B, i.e., Rock-cut Elephant at Dhauli, which was made earliest during the Mauryan period around the 3rd century BCE.
The correct answer to the given question is option B, i.e., Rock-cut Elephant at Dhauli.
Explanation:
Rock-cut Elephant at Dhauli:
• The Rock-cut Elephant at Dhauli is a famous rock-cut sculpture located in Odisha.
• It was made in the Mauryan period, around the 3rd century BCE.
• The sculpture depicts an elephant with its trunk raised in a gesture of greeting.
• It is believed to have been made during the reign of Emperor Ashoka.
• The sculpture is located near the Dhauli hill which is known for the famous Kalinga War of 261 BCE.
Other options:
• Lingaraja Temple at Bhubneshwar: The Lingaraja Temple is a famous Hindu temple located in Bhubaneswar, Odisha. It was built during the 11th century CE.
• Rock-cut Monuments at Mahabalipuram: The Rock-cut Monuments at Mahabalipuram are famous rock-cut temples and sculptures located in Tamil Nadu. They were built during the Pallava dynasty between the 7th and 9th centuries CE.
• Varaha Image at Udayagiri: The Varaha Image at Udayagiri is a famous sculpture located in Madhya Pradesh. It was built during the Gupta period, around the 5th century CE.
Thus, the correct answer is option B, i.e., Rock-cut Elephant at Dhauli, which was made earliest during the Mauryan period around the 3rd century BCE.
In which of the following relief sculpture inscriptions is 'Ranyo Ashoka' (King Ashoka) mentioned along with the stone portrait of Ashoka?[2019]- a)Kanganahalli
- b)Sanchi
- c)Shahbazgarhi
- d)Sohgaura
Correct answer is option 'A'. Can you explain this answer?
In which of the following relief sculpture inscriptions is 'Ranyo Ashoka' (King Ashoka) mentioned along with the stone portrait of Ashoka?
[2019]
a)
Kanganahalli
b)
Sanchi
c)
Shahbazgarhi
d)
Sohgaura
|
|
Jithin Sen answered |
Relief Sculpture Inscriptions
Relief sculpture inscriptions are inscriptions carved onto stone or rock surfaces in relief sculptures. These inscriptions are important sources of historical information as they often provide details about rulers, events, and religious beliefs of ancient times.
Ranyo Ashoka
Ranyo Ashoka, also known as King Ashoka, was a prominent ruler of the Mauryan Empire in ancient India. He ruled from 268 BCE to 232 BCE and is known for his conversion to Buddhism and his efforts to spread the religion throughout his empire and beyond.
Kanganahalli Inscription
The Kanganahalli inscription is a relief sculpture inscription found in the state of Karnataka, India. It is believed to date back to the 1st century BCE and is written in the Brahmi script. The inscription mentions Ranyo Ashoka along with a stone portrait of him. The inscription also provides details about the construction of a stupa and a monastery at Kanganahalli.
Sanchi, Shahbazgarhi, and Sohgaura
Sanchi is a Buddhist complex in the state of Madhya Pradesh, India, known for its ancient stupas, temples, and monasteries. Shahbazgarhi is a village in the Khyber Pakhtunkhwa province of Pakistan, known for its ancient rock edicts of King Ashoka. Sohgaura is a village in the state of Uttar Pradesh, India, known for its ancient inscriptions and artifacts.
None of these relief sculpture inscriptions mention Ranyo Ashoka along with a stone portrait of him. Therefore, the correct answer is option A, Kanganahalli.
Relief sculpture inscriptions are inscriptions carved onto stone or rock surfaces in relief sculptures. These inscriptions are important sources of historical information as they often provide details about rulers, events, and religious beliefs of ancient times.
Ranyo Ashoka
Ranyo Ashoka, also known as King Ashoka, was a prominent ruler of the Mauryan Empire in ancient India. He ruled from 268 BCE to 232 BCE and is known for his conversion to Buddhism and his efforts to spread the religion throughout his empire and beyond.
Kanganahalli Inscription
The Kanganahalli inscription is a relief sculpture inscription found in the state of Karnataka, India. It is believed to date back to the 1st century BCE and is written in the Brahmi script. The inscription mentions Ranyo Ashoka along with a stone portrait of him. The inscription also provides details about the construction of a stupa and a monastery at Kanganahalli.
Sanchi, Shahbazgarhi, and Sohgaura
Sanchi is a Buddhist complex in the state of Madhya Pradesh, India, known for its ancient stupas, temples, and monasteries. Shahbazgarhi is a village in the Khyber Pakhtunkhwa province of Pakistan, known for its ancient rock edicts of King Ashoka. Sohgaura is a village in the state of Uttar Pradesh, India, known for its ancient inscriptions and artifacts.
None of these relief sculpture inscriptions mention Ranyo Ashoka along with a stone portrait of him. Therefore, the correct answer is option A, Kanganahalli.
Some Buddhist rock-cut caves are called Chaityas, while the others are called Viharas. What is the difference between the two?[2013]- a)Vihara is a place of worship, while Chaitya is the dwelling place of the monks
- b)Chaitya is a place of worship, while Vihara is the dwelling place of the monks
- c)Chaitya is the stupa at the far end of the cave, while Vihara is the hall axial to it
- d)There is no material difference between the two
Correct answer is option 'B'. Can you explain this answer?
Some Buddhist rock-cut caves are called Chaityas, while the others are called Viharas. What is the difference between the two?
[2013]
a)
Vihara is a place of worship, while Chaitya is the dwelling place of the monks
b)
Chaitya is a place of worship, while Vihara is the dwelling place of the monks
c)
Chaitya is the stupa at the far end of the cave, while Vihara is the hall axial to it
d)
There is no material difference between the two
|
Aditi Roy answered |
Understanding Chaityas and Viharas
Buddhist rock-cut caves can be categorized into two main types: Chaityas and Viharas. Each serves a distinct purpose within the Buddhist monastic tradition.
Chaityas: Places of Worship
- Chaityas primarily function as places of worship.
- They typically contain a stupa, which is a mound-like structure housing relics.
- The architecture often includes an apsidal (semicircular) end, where the stupa is usually situated.
- Chaityas are designed for congregational worship, making them essential for community ceremonies and rituals.
Viharas: Dwelling Places of Monks
- Viharas, on the other hand, serve as dwelling places for monks.
- These caves are generally more spacious and designed to accommodate living quarters, meditation areas, and communal spaces.
- Viharas support the daily life of monks, providing them with shelter, food, and a place to engage in study and meditation.
- They are often arranged around a central courtyard, promoting a sense of community among the monks.
Key Differences
- Functionality: Chaityas are for worship, while Viharas are for residence.
- Architecture: Chaityas include stupas; Viharas prioritize living spaces.
- Usage: Chaityas are used for communal rituals, whereas Viharas are daily living quarters.
In summary, while both Chaityas and Viharas are integral to Buddhist architecture, their primary distinction lies in their function—Chaityas as places of worship and Viharas as the dwelling places of monks. Understanding this difference enhances the appreciation of Buddhist cultural heritage.
Buddhist rock-cut caves can be categorized into two main types: Chaityas and Viharas. Each serves a distinct purpose within the Buddhist monastic tradition.
Chaityas: Places of Worship
- Chaityas primarily function as places of worship.
- They typically contain a stupa, which is a mound-like structure housing relics.
- The architecture often includes an apsidal (semicircular) end, where the stupa is usually situated.
- Chaityas are designed for congregational worship, making them essential for community ceremonies and rituals.
Viharas: Dwelling Places of Monks
- Viharas, on the other hand, serve as dwelling places for monks.
- These caves are generally more spacious and designed to accommodate living quarters, meditation areas, and communal spaces.
- Viharas support the daily life of monks, providing them with shelter, food, and a place to engage in study and meditation.
- They are often arranged around a central courtyard, promoting a sense of community among the monks.
Key Differences
- Functionality: Chaityas are for worship, while Viharas are for residence.
- Architecture: Chaityas include stupas; Viharas prioritize living spaces.
- Usage: Chaityas are used for communal rituals, whereas Viharas are daily living quarters.
In summary, while both Chaityas and Viharas are integral to Buddhist architecture, their primary distinction lies in their function—Chaityas as places of worship and Viharas as the dwelling places of monks. Understanding this difference enhances the appreciation of Buddhist cultural heritage.
With reference to the history of ancient India, which of the following was/were common to both Buddhism and Jainism?
1. Avoidance of extremities of penance and enjoyment
2. Indifference to the authority of the Vedas
3. Denial of efficacy of rituals
Select the correct answer using the codes given below:[2012]- a)1 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
With reference to the history of ancient India, which of the following was/were common to both Buddhism and Jainism?
1. Avoidance of extremities of penance and enjoyment
2. Indifference to the authority of the Vedas
3. Denial of efficacy of rituals
Select the correct answer using the codes given below:
1. Avoidance of extremities of penance and enjoyment
2. Indifference to the authority of the Vedas
3. Denial of efficacy of rituals
Select the correct answer using the codes given below:
[2012]
a)
1 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
Aravind Menon answered |
Commonalities between Buddhism and Jainism
1. Avoidance of extremities of penance and enjoyment: Both Buddhism and Jainism emphasized the middle path between extreme self-mortification and indulgence in worldly pleasures. They believed that extreme practices could not lead to spiritual liberation.
2. Indifference to the authority of the Vedas: Both Buddhism and Jainism rejected the authority of the Vedas, which were considered the sacred texts of Hinduism. They believed that true knowledge and liberation could be attained through personal experience and introspection, rather than relying on external scriptures.
3. Denial of efficacy of rituals: Both Buddhism and Jainism rejected the efficacy of rituals and sacrifices in attaining spiritual liberation. They believed that true liberation could be attained through inner purity and detachment from worldly desires.
Therefore, the correct answer is option B - 2 and 3 only.
1. Avoidance of extremities of penance and enjoyment: Both Buddhism and Jainism emphasized the middle path between extreme self-mortification and indulgence in worldly pleasures. They believed that extreme practices could not lead to spiritual liberation.
2. Indifference to the authority of the Vedas: Both Buddhism and Jainism rejected the authority of the Vedas, which were considered the sacred texts of Hinduism. They believed that true knowledge and liberation could be attained through personal experience and introspection, rather than relying on external scriptures.
3. Denial of efficacy of rituals: Both Buddhism and Jainism rejected the efficacy of rituals and sacrifices in attaining spiritual liberation. They believed that true liberation could be attained through inner purity and detachment from worldly desires.
Therefore, the correct answer is option B - 2 and 3 only.
Who of the following had first deciphered the edicts of Emperor Ashoka?[2016]- a)Georg Buehler
- b)James Prinsep
- c)Max Muller
- d)William Jones
Correct answer is option 'B'. Can you explain this answer?
Who of the following had first deciphered the edicts of Emperor Ashoka?
[2016]
a)
Georg Buehler
b)
James Prinsep
c)
Max Muller
d)
William Jones
|
|
Athul Chauhan answered |
Deciphering the Edicts of Emperor Ashoka
Introduction:
The decipherment of the edicts of Emperor Ashoka was a significant historical achievement that shed light on the life and teachings of one of India's greatest emperors. Several scholars made important contributions to this decipherment, but the credit for being the first to decipher the edicts goes to James Prinsep.
James Prinsep:
James Prinsep was an English scholar and antiquary who played a crucial role in deciphering the edicts of Emperor Ashoka. He was appointed as the Assay Master at the Calcutta Mint in 1819, where he had access to a large number of ancient inscriptions. Prinsep's expertise in Indian languages and scripts proved invaluable in his decipherment efforts.
Contributions and Method:
Prinsep made significant contributions to the understanding of ancient Indian scripts, including Brahmi and Kharoshthi. He noticed similarities between the Brahmi script used in the edicts and the modern Devanagari script. Through careful analysis and comparison, he was able to identify several letters and words, which helped in deciphering the meaning of the inscriptions.
Decipherment:
One of the major breakthroughs in Prinsep's decipherment came when he identified the name "Devanampiyadasi" in the inscriptions, which was a title used by Emperor Ashoka. This crucial piece of information allowed Prinsep to connect the inscriptions to Ashoka's reign and provided a key to understanding the language and message of the edicts.
Legacy and Significance:
James Prinsep's decipherment of the edicts of Emperor Ashoka opened up a wealth of historical and cultural knowledge. The edicts revealed Ashoka's commitment to religious tolerance, social welfare, and moral principles. They provided insights into the spread of Buddhism and the administration of the Mauryan Empire. Prinsep's work laid the foundation for further research and understanding of Ashoka's reign and the ancient history of India.
Conclusion:
In conclusion, James Prinsep was the first scholar to decipher the edicts of Emperor Ashoka. His expertise in Indian scripts and languages, along with his meticulous analysis of the inscriptions, allowed him to unravel the meaning and significance of Ashoka's edicts. Prinsep's contributions continue to be highly regarded in the field of ancient Indian history.
Introduction:
The decipherment of the edicts of Emperor Ashoka was a significant historical achievement that shed light on the life and teachings of one of India's greatest emperors. Several scholars made important contributions to this decipherment, but the credit for being the first to decipher the edicts goes to James Prinsep.
James Prinsep:
James Prinsep was an English scholar and antiquary who played a crucial role in deciphering the edicts of Emperor Ashoka. He was appointed as the Assay Master at the Calcutta Mint in 1819, where he had access to a large number of ancient inscriptions. Prinsep's expertise in Indian languages and scripts proved invaluable in his decipherment efforts.
Contributions and Method:
Prinsep made significant contributions to the understanding of ancient Indian scripts, including Brahmi and Kharoshthi. He noticed similarities between the Brahmi script used in the edicts and the modern Devanagari script. Through careful analysis and comparison, he was able to identify several letters and words, which helped in deciphering the meaning of the inscriptions.
Decipherment:
One of the major breakthroughs in Prinsep's decipherment came when he identified the name "Devanampiyadasi" in the inscriptions, which was a title used by Emperor Ashoka. This crucial piece of information allowed Prinsep to connect the inscriptions to Ashoka's reign and provided a key to understanding the language and message of the edicts.
Legacy and Significance:
James Prinsep's decipherment of the edicts of Emperor Ashoka opened up a wealth of historical and cultural knowledge. The edicts revealed Ashoka's commitment to religious tolerance, social welfare, and moral principles. They provided insights into the spread of Buddhism and the administration of the Mauryan Empire. Prinsep's work laid the foundation for further research and understanding of Ashoka's reign and the ancient history of India.
Conclusion:
In conclusion, James Prinsep was the first scholar to decipher the edicts of Emperor Ashoka. His expertise in Indian scripts and languages, along with his meticulous analysis of the inscriptions, allowed him to unravel the meaning and significance of Ashoka's edicts. Prinsep's contributions continue to be highly regarded in the field of ancient Indian history.
With reference to Congress Socialist Party, consider the following statements:
1. It advocated the boycott of British goods and evasion of taxes.
2. It wanted to establish the dictatorship of proletariat.
3. It advocated separate electorate for minorities and oppressed classes.
Which of the statements given above is / are correct?[2015]- a)1 and 2 only
- b)3 only
- c)1, 2 and 3
- d)None
Correct answer is option 'D'. Can you explain this answer?
With reference to Congress Socialist Party, consider the following statements:
1. It advocated the boycott of British goods and evasion of taxes.
2. It wanted to establish the dictatorship of proletariat.
3. It advocated separate electorate for minorities and oppressed classes.
Which of the statements given above is / are correct?
1. It advocated the boycott of British goods and evasion of taxes.
2. It wanted to establish the dictatorship of proletariat.
3. It advocated separate electorate for minorities and oppressed classes.
Which of the statements given above is / are correct?
[2015]
a)
1 and 2 only
b)
3 only
c)
1, 2 and 3
d)
None
|
|
Rhea Reddy answered |
All statements are wrong.
Consider the following statements :
1. Dr. Rajendra Prasad persuaded Mahatma Gandhi to come to Champaran to investigate the problem of the peasants.
2. Acharya J.B. Kriplani was one of Mahatma Gandhi's colleagues in his Champaran investigation.
Which of the statements given above is/are correct?[2010]- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements :
1. Dr. Rajendra Prasad persuaded Mahatma Gandhi to come to Champaran to investigate the problem of the peasants.
2. Acharya J.B. Kriplani was one of Mahatma Gandhi's colleagues in his Champaran investigation.
Which of the statements given above is/are correct?
1. Dr. Rajendra Prasad persuaded Mahatma Gandhi to come to Champaran to investigate the problem of the peasants.
2. Acharya J.B. Kriplani was one of Mahatma Gandhi's colleagues in his Champaran investigation.
Which of the statements given above is/are correct?
[2010]
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Amrita Kulkarni answered |
1. Dr. Rajendra Prasad and Mahatma Gandhi in Champaran
- Dr. Rajendra Prasad did persuade Mahatma Gandhi to come to Champaran to investigate the problems faced by the peasants in the region.
- Mahatma Gandhi's visit to Champaran in 1917 was a significant event in the Indian independence movement, marking the beginning of his non-cooperation movement.
2. Acharya J.B. Kriplani in Champaran investigation
- Acharya J.B. Kriplani was not one of Mahatma Gandhi's colleagues during the Champaran investigation.
- However, Kriplani did play a significant role in the Indian independence movement, being a close associate of Gandhi and a prominent leader of the Indian National Congress.
Therefore, the correct answer is option 'B' - 2 only. Dr. Rajendra Prasad did persuade Gandhi to come to Champaran, but Acharya J.B. Kriplani was not involved in the Champaran investigation.
- Dr. Rajendra Prasad did persuade Mahatma Gandhi to come to Champaran to investigate the problems faced by the peasants in the region.
- Mahatma Gandhi's visit to Champaran in 1917 was a significant event in the Indian independence movement, marking the beginning of his non-cooperation movement.
2. Acharya J.B. Kriplani in Champaran investigation
- Acharya J.B. Kriplani was not one of Mahatma Gandhi's colleagues during the Champaran investigation.
- However, Kriplani did play a significant role in the Indian independence movement, being a close associate of Gandhi and a prominent leader of the Indian National Congress.
Therefore, the correct answer is option 'B' - 2 only. Dr. Rajendra Prasad did persuade Gandhi to come to Champaran, but Acharya J.B. Kriplani was not involved in the Champaran investigation.
With reference to the difference between the culture of Rigvedic Aryans and Indus Valley people, which of the following statements is/are correct?
1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.
Select the correct answer using the code given below:[2017]- a)1 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
With reference to the difference between the culture of Rigvedic Aryans and Indus Valley people, which of the following statements is/are correct?
1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.
Select the correct answer using the code given below:
1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.
Select the correct answer using the code given below:
[2017]
a)
1 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
Mehul Sengupta answered |
the locations and photographs of gold jewelry found at Harappan sites, so Second statement is wrong. Indus Valley people also knew gold and silver also. This eliminates B and D. and we are left with "A" or "D" in both cases.
In the third statement, the ending part is: there is no evidence of Indus Valley people having been aware of horse.
• If we go by the history books written by Krishna Reddy or RS Sharma- atleast in the post-urban Indus places some people would be aware of Horse. Hence answer C.
• If we go by Tamilnadu Class 11, A.L.Basham, Upinder Singh, answer is "A" because Indus Valley people's knowledge of horse is inconclusive or debatable.
• Final answer can be arrived only when UPSC will declare the official Answerkey.
In the third statement, the ending part is: there is no evidence of Indus Valley people having been aware of horse.
• If we go by the history books written by Krishna Reddy or RS Sharma- atleast in the post-urban Indus places some people would be aware of Horse. Hence answer C.
• If we go by Tamilnadu Class 11, A.L.Basham, Upinder Singh, answer is "A" because Indus Valley people's knowledge of horse is inconclusive or debatable.
• Final answer can be arrived only when UPSC will declare the official Answerkey.
Who among the following were the founders of the "Hind Mazdoor Sabha" established in 1948?[2018]- a)(B) Krishna Pillai, E.M.S. Namboodiripad and K.(C) George
- b)Jayaprakash Narayan, Deen Dayal Upadhyay and M.N. Roy
- c)(C)P. Ramaswamy Iyer, K. Kamaraj and Veeresalingam Pantulu
- d)Ashok Mehta, T.S. Ramanujam and G.G. Mehta
Correct answer is option 'D'. Can you explain this answer?
Who among the following were the founders of the "Hind Mazdoor Sabha" established in 1948?
[2018]
a)
(B) Krishna Pillai, E.M.S. Namboodiripad and K.(C) George
b)
Jayaprakash Narayan, Deen Dayal Upadhyay and M.N. Roy
c)
(C)P. Ramaswamy Iyer, K. Kamaraj and Veeresalingam Pantulu
d)
Ashok Mehta, T.S. Ramanujam and G.G. Mehta
|
|
Jaya Nambiar answered |
United Nations?
The founders of the United Nations were representatives from 50 countries, including the United States, the United Kingdom, the Soviet Union, China, France, and other nations. The specific individuals who played a key role in the creation of the UN include Franklin D. Roosevelt, Winston Churchill, Joseph Stalin, and Harry S. Truman. Other important figures involved in the UN's formation included Cordell Hull, Jan Christian Smuts, and Trygve Lie.
The founders of the United Nations were representatives from 50 countries, including the United States, the United Kingdom, the Soviet Union, China, France, and other nations. The specific individuals who played a key role in the creation of the UN include Franklin D. Roosevelt, Winston Churchill, Joseph Stalin, and Harry S. Truman. Other important figures involved in the UN's formation included Cordell Hull, Jan Christian Smuts, and Trygve Lie.
Consider the following statements:
The most effective contribution made by Dadabhai Naoroji to the cause of Indian National Movement was that he
1. exposed the economic exploitation of India by the British
2. interpreted the ancient Indian texts and restored the self-confidence of Indians
3. stressed the need for eradication of all the social evils before anything else
Which of the statements given above is/are correct?[2012]- a)1 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
Consider the following statements:
The most effective contribution made by Dadabhai Naoroji to the cause of Indian National Movement was that he
1. exposed the economic exploitation of India by the British
2. interpreted the ancient Indian texts and restored the self-confidence of Indians
3. stressed the need for eradication of all the social evils before anything else
Which of the statements given above is/are correct?
The most effective contribution made by Dadabhai Naoroji to the cause of Indian National Movement was that he
1. exposed the economic exploitation of India by the British
2. interpreted the ancient Indian texts and restored the self-confidence of Indians
3. stressed the need for eradication of all the social evils before anything else
Which of the statements given above is/are correct?
[2012]
a)
1 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
|
Rahul Choudhury answered |
He exposed the economic exploitation of India by the British.
What was the main reason for the split in the Indian National Congress at Surat in 1907?[2016]- a)Introduction of communalism into Indian politics by Lord Minto
- b)Extremists’ lack of faith in the capacity of the moderates to negotiate with the British Government
- c)Foundation of Muslim League
- d)Aurobindo Ghosh’s inability to be elected as the President of the Indian National Congress
Correct answer is option 'B'. Can you explain this answer?
What was the main reason for the split in the Indian National Congress at Surat in 1907?
[2016]
a)
Introduction of communalism into Indian politics by Lord Minto
b)
Extremists’ lack of faith in the capacity of the moderates to negotiate with the British Government
c)
Foundation of Muslim League
d)
Aurobindo Ghosh’s inability to be elected as the President of the Indian National Congress
|
Capstone Ias Learning answered |
(i) Extremists and moderates both seemed to be locking horns. The Extremists thought that the people had been encouraged and the battle for freedom had begun.
They felt the time had come for the big push to drive the British out and considered the Moderates to be a stumbling block to the movement.
(ii) So, Surat split occurred because extremists were dissatisfied with Moderates’ capacity to negotiate with the British.
They felt the time had come for the big push to drive the British out and considered the Moderates to be a stumbling block to the movement.
(ii) So, Surat split occurred because extremists were dissatisfied with Moderates’ capacity to negotiate with the British.
The Government of India Act of 1919 clearly defined[2015]- a)The separation of power between the judiciary and the legislature
- b)The jurisdiction of the central and provincial governments
- c)The powers of the Secretary of State for India and the Viceroy
- d)None of the above
Correct answer is option 'B'. Can you explain this answer?
The Government of India Act of 1919 clearly defined
[2015]
a)
The separation of power between the judiciary and the legislature
b)
The jurisdiction of the central and provincial governments
c)
The powers of the Secretary of State for India and the Viceroy
d)
None of the above
|
|
Sanjay Rana answered |
The Montagu-Chelmsford Reforms which became the Government of India Act in 1919 clearly defined the jurisdiction of the central and provincial governments.
With reference to cultural history of India, consider the following statements:
1. Most of the Tyagaraja Kritis are devotional songs in praise of Lord Krishn(a)
2. Tyagaraja created several new ragas.
3. Annamacharya and Tyagaraja are contemporaries.
4. Annamacharya kirtanas are devotional songs in praise of Lord Venkateshwar(a)
Which of the statements given above are correct?[2018]- a)1 and 3 only
- b)2 and 4 only
- c)1, 2 and 3
- d)2, 3 and 4
Correct answer is option 'B'. Can you explain this answer?
With reference to cultural history of India, consider the following statements:
1. Most of the Tyagaraja Kritis are devotional songs in praise of Lord Krishn(a)
2. Tyagaraja created several new ragas.
3. Annamacharya and Tyagaraja are contemporaries.
4. Annamacharya kirtanas are devotional songs in praise of Lord Venkateshwar(a)
Which of the statements given above are correct?
1. Most of the Tyagaraja Kritis are devotional songs in praise of Lord Krishn(a)
2. Tyagaraja created several new ragas.
3. Annamacharya and Tyagaraja are contemporaries.
4. Annamacharya kirtanas are devotional songs in praise of Lord Venkateshwar(a)
Which of the statements given above are correct?
[2018]
a)
1 and 3 only
b)
2 and 4 only
c)
1, 2 and 3
d)
2, 3 and 4
|
|
Poonam Reddy answered |
Annamacharya belonged to 15th century. So, Annamacharya and Tyagaraja (born in 1767) can't be be contemporaries. By elimination we get B: 2 and 4 only.
What was/were the object/objects of Queen Victoria’s Proclamation (1858)?
1. To disclaim any intention to annex Indian States.
2. To place the Indian administration under the British Crown.
3. To regulate East India Company’s trade with India.
Select the correct answer using the code given below.[2014]- a)1 and 2 only
- b)2 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
What was/were the object/objects of Queen Victoria’s Proclamation (1858)?
1. To disclaim any intention to annex Indian States.
2. To place the Indian administration under the British Crown.
3. To regulate East India Company’s trade with India.
Select the correct answer using the code given below.
1. To disclaim any intention to annex Indian States.
2. To place the Indian administration under the British Crown.
3. To regulate East India Company’s trade with India.
Select the correct answer using the code given below.
[2014]
a)
1 and 2 only
b)
2 only
c)
1 and 3 only
d)
1, 2 and 3
|
|
Bhaskar Mehta answered |
Queen Victoria, who reigned from 1837 to 1901, had a wide range of interests and hobbies. Some of the objects associated with her include:
1. The Victoria and Albert Museum: Victoria and her husband, Prince Albert, were passionate about the arts, and they played a major role in promoting and supporting the cultural life of Victorian Britain. In 1852, they founded the South Kensington Museum, which later became the Victoria and Albert Museum in London.
2. The Koh-i-Noor diamond: This famous diamond, which is now part of the British Crown Jewels, was presented to Queen Victoria in 1850 as part of the Treaty of Lahore. The diamond had a long and tumultuous history, having been owned by various Indian rulers before coming into British hands.
3. Balmoral Castle: In 1852, Victoria and Albert purchased Balmoral Castle, a Scottish estate that became their beloved summer retreat. The Queen spent many happy hours there, enjoying outdoor activities such as hiking, fishing, and hunting.
4. The Great Exhibition of 1851: Victoria and Albert were instrumental in organizing the Great Exhibition, a showcase of industry and culture from around the world that was held in London in 1851. The exhibition was a huge success and attracted millions of visitors.
5. The Royal Albert Hall: In memory of her husband, who died in 1861, Victoria commissioned the construction of the Royal Albert Hall in London. The venue, which opened in 1871, is still one of the most prestigious concert halls in the world.
1. The Victoria and Albert Museum: Victoria and her husband, Prince Albert, were passionate about the arts, and they played a major role in promoting and supporting the cultural life of Victorian Britain. In 1852, they founded the South Kensington Museum, which later became the Victoria and Albert Museum in London.
2. The Koh-i-Noor diamond: This famous diamond, which is now part of the British Crown Jewels, was presented to Queen Victoria in 1850 as part of the Treaty of Lahore. The diamond had a long and tumultuous history, having been owned by various Indian rulers before coming into British hands.
3. Balmoral Castle: In 1852, Victoria and Albert purchased Balmoral Castle, a Scottish estate that became their beloved summer retreat. The Queen spent many happy hours there, enjoying outdoor activities such as hiking, fishing, and hunting.
4. The Great Exhibition of 1851: Victoria and Albert were instrumental in organizing the Great Exhibition, a showcase of industry and culture from around the world that was held in London in 1851. The exhibition was a huge success and attracted millions of visitors.
5. The Royal Albert Hall: In memory of her husband, who died in 1861, Victoria commissioned the construction of the Royal Albert Hall in London. The venue, which opened in 1871, is still one of the most prestigious concert halls in the world.
The Nagara, the Dravida and the Vesara are the[2012]- a)Three main racial groups of the Indian subcontinent
- b)Three main linguistic divisions into which the languages of India can be classified
- c)Three main styles of Indian temple architecture
- d)Three main musical Gharanas prevalent in India
Correct answer is option 'C'. Can you explain this answer?
The Nagara, the Dravida and the Vesara are the
[2012]
a)
Three main racial groups of the Indian subcontinent
b)
Three main linguistic divisions into which the languages of India can be classified
c)
Three main styles of Indian temple architecture
d)
Three main musical Gharanas prevalent in India
|
|
Kavita Shah answered |
Nagara, Dravida and Vesara are three main styles of Indian temple architecture.
With reference to land reforms in independent India, which one of the following statements is correct?[2019]- a)The ceiling laws were aimed at family holdings and not individual holdings.
- b)The major aim of land reforms was providing agriculture land to all the landless.
- c)It resulted in cultivation of cash crops as a predominant form of cultivation.
- d)Land reforms permitted no exemptions to the ceiling limits.
Correct answer is option 'B'. Can you explain this answer?
With reference to land reforms in independent India, which one of the following statements is correct?
[2019]
a)
The ceiling laws were aimed at family holdings and not individual holdings.
b)
The major aim of land reforms was providing agriculture land to all the landless.
c)
It resulted in cultivation of cash crops as a predominant form of cultivation.
d)
Land reforms permitted no exemptions to the ceiling limits.
|
|
Arnab Kulkarni answered |
Explanation:
Land reforms refer to the policies and measures undertaken by the government to redistribute land ownership from the rich to the poor. The objective of land reforms in India was to reduce poverty and income inequality by providing agricultural land to landless and marginal farmers. The correct statement regarding land reforms in independent India is:
Option B: The major aim of land reforms was providing agriculture land to all the landless.
Other options and their explanations:
a) The ceiling laws were aimed at family holdings and not individual holdings: The ceiling laws were enacted to fix a limit on the maximum land holdings that a family could own. The objective was to prevent the concentration of land in the hands of a few families. The ceiling limits were applicable to both individual and family holdings.
c) It resulted in cultivation of cash crops as a predominant form of cultivation: Land reforms aimed to promote the cultivation of food crops, especially by small and marginal farmers. The government encouraged the cultivation of high-yielding varieties of food crops like wheat and rice. Cash crops like sugarcane, cotton, and tobacco were not encouraged as they required large land holdings and were less remunerative for small farmers.
d) Land reforms permitted no exemptions to the ceiling limits: Land reforms allowed for certain exemptions to the ceiling limits. For example, if a family had multiple plots of land, the total land holding could be calculated by aggregating the land holdings of all plots. However, certain types of land like orchards and vineyards were exempted from the ceiling limits.
Therefore, the major aim of land reforms in independent India was to provide agricultural land to landless and marginal farmers.
Land reforms refer to the policies and measures undertaken by the government to redistribute land ownership from the rich to the poor. The objective of land reforms in India was to reduce poverty and income inequality by providing agricultural land to landless and marginal farmers. The correct statement regarding land reforms in independent India is:
Option B: The major aim of land reforms was providing agriculture land to all the landless.
Other options and their explanations:
a) The ceiling laws were aimed at family holdings and not individual holdings: The ceiling laws were enacted to fix a limit on the maximum land holdings that a family could own. The objective was to prevent the concentration of land in the hands of a few families. The ceiling limits were applicable to both individual and family holdings.
c) It resulted in cultivation of cash crops as a predominant form of cultivation: Land reforms aimed to promote the cultivation of food crops, especially by small and marginal farmers. The government encouraged the cultivation of high-yielding varieties of food crops like wheat and rice. Cash crops like sugarcane, cotton, and tobacco were not encouraged as they required large land holdings and were less remunerative for small farmers.
d) Land reforms permitted no exemptions to the ceiling limits: Land reforms allowed for certain exemptions to the ceiling limits. For example, if a family had multiple plots of land, the total land holding could be calculated by aggregating the land holdings of all plots. However, certain types of land like orchards and vineyards were exempted from the ceiling limits.
Therefore, the major aim of land reforms in independent India was to provide agricultural land to landless and marginal farmers.
Regarding the taxation system of Krishna Deva, the ruler of Vijayanagar, consider the following statements:
1. The tax rate on land was fixed depending on the quality of the land.
2. Private owners of workshops paid an industries tax.Which of the statements given above is/are correct?[2016]- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'C'. Can you explain this answer?
Regarding the taxation system of Krishna Deva, the ruler of Vijayanagar, consider the following statements:
1. The tax rate on land was fixed depending on the quality of the land.
2. Private owners of workshops paid an industries tax.
1. The tax rate on land was fixed depending on the quality of the land.
2. Private owners of workshops paid an industries tax.
Which of the statements given above is/are correct?
[2016]
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Nilotpal Desai answered |
Explanation:
Statement 1: The tax rate on land was fixed depending on the quality of the land.
- This statement is correct. Krishna Deva, the ruler of Vijayanagar, implemented a taxation system where the tax rate on land was fixed according to the quality of the land.
- The quality of land was assessed based on its fertility, irrigation facilities, and productivity.
- Land that was highly fertile and had good irrigation facilities was considered of higher quality and therefore taxed at a higher rate.
- On the other hand, land that was less fertile or lacked proper irrigation facilities was considered of lower quality and taxed at a lower rate.
Statement 2: Private owners of workshops paid an industries tax.
- This statement is also correct. Krishna Deva imposed an industries tax on private owners of workshops.
- The industries tax was levied on artisans and craftsmen who operated workshops and engaged in manufacturing activities.
- The tax was collected based on the size and scale of the workshop, as well as the type of goods produced.
- This tax revenue was an important source of income for the kingdom and helped in funding various administrative and developmental activities.
Conclusion:
- Both statements 1 and 2 are correct. The tax rate on land was fixed depending on the quality of the land, and private owners of workshops paid an industries tax.
Statement 1: The tax rate on land was fixed depending on the quality of the land.
- This statement is correct. Krishna Deva, the ruler of Vijayanagar, implemented a taxation system where the tax rate on land was fixed according to the quality of the land.
- The quality of land was assessed based on its fertility, irrigation facilities, and productivity.
- Land that was highly fertile and had good irrigation facilities was considered of higher quality and therefore taxed at a higher rate.
- On the other hand, land that was less fertile or lacked proper irrigation facilities was considered of lower quality and taxed at a lower rate.
Statement 2: Private owners of workshops paid an industries tax.
- This statement is also correct. Krishna Deva imposed an industries tax on private owners of workshops.
- The industries tax was levied on artisans and craftsmen who operated workshops and engaged in manufacturing activities.
- The tax was collected based on the size and scale of the workshop, as well as the type of goods produced.
- This tax revenue was an important source of income for the kingdom and helped in funding various administrative and developmental activities.
Conclusion:
- Both statements 1 and 2 are correct. The tax rate on land was fixed depending on the quality of the land, and private owners of workshops paid an industries tax.
Consider the following Bhakti Saints:
1. Dadu Dayal
2. Guru Nanak
3. Tyagaraja
Who among the above was/were preaching when the Lodi dynasty fell and Babur took over?[2013]- a)1 and 3
- b)2 only
- c)2 and 3
- d)1 and 2
Correct answer is option 'B'. Can you explain this answer?
Consider the following Bhakti Saints:
1. Dadu Dayal
2. Guru Nanak
3. Tyagaraja
Who among the above was/were preaching when the Lodi dynasty fell and Babur took over?
1. Dadu Dayal
2. Guru Nanak
3. Tyagaraja
Who among the above was/were preaching when the Lodi dynasty fell and Babur took over?
[2013]
a)
1 and 3
b)
2 only
c)
2 and 3
d)
1 and 2
|
BT Educators answered |
Guru Nanak Dev was born in 1469. Babur defeated Ibrahim Lodi in 1526. When Babur took over and established the Mughal dynasty, Nanak was travelling to different parts of India and preaching Sikhism. Babur once met Guru Nanak during one of his travel.
Which amongst the following provided a common factor for tribal insurrection in India in the 19th century?[2011]- a)Introduction of a new system of land revenue and taxation of tribal products.
- b)Influence of foreign religious missionaries in tribal areas.
- c)Rise of a large number of money lenders, traders, and revenue farmers as middlemen in tribal areas.
- d)The complete disruption of the old agrarian order of the tribal communities.
Correct answer is option 'D'. Can you explain this answer?
Which amongst the following provided a common factor for tribal insurrection in India in the 19th century?
[2011]
a)
Introduction of a new system of land revenue and taxation of tribal products.
b)
Influence of foreign religious missionaries in tribal areas.
c)
Rise of a large number of money lenders, traders, and revenue farmers as middlemen in tribal areas.
d)
The complete disruption of the old agrarian order of the tribal communities.
|
Academic Studio answered |
The first option is rejected because it used the term “tribal products”. The second option is rejected because NOT in all areas, the impact of foreign missionaries was seen. The third option is also NOT correct, because not in all areas saw the rise of money lenders. The fourth option is correct and it includes everything what happened in that era. The most common thing was the foreign interference in the indigenous world of their own which dismantled the structure that existed since centuries.
By a regulation in 1793, the District Collector was deprived of his judicial powers and made the collecting agent only. What was the reason for such a regulation?[2010]- a)Lord Cornwallis felt that the District Collector's efficiency of revenue collection would enormously increase without the burden of additional work.
- b)Lord Cornwallis felt that judicial power should compulsorily be in the hands of Europeans while Indians can be given the job of revenue collection in the districts.
- c)Lord Cornwallis was alarmed at the extent of power concentrated in the District Collector and felt that such absolute power was undesirable in one person.
- d)The judicial work demanded a deep knowledge of India and a good training in law and Lord Cornwallis felt that District Collector should be only a revenue collector.
Correct answer is option 'C'. Can you explain this answer?
By a regulation in 1793, the District Collector was deprived of his judicial powers and made the collecting agent only. What was the reason for such a regulation?
[2010]
a)
Lord Cornwallis felt that the District Collector's efficiency of revenue collection would enormously increase without the burden of additional work.
b)
Lord Cornwallis felt that judicial power should compulsorily be in the hands of Europeans while Indians can be given the job of revenue collection in the districts.
c)
Lord Cornwallis was alarmed at the extent of power concentrated in the District Collector and felt that such absolute power was undesirable in one person.
d)
The judicial work demanded a deep knowledge of India and a good training in law and Lord Cornwallis felt that District Collector should be only a revenue collector.
|
T.S Academy answered |
The judicial reforms undertaken by Lord Cornwallis laid a strong foundation in the British Indian administrative system in the year 1793. The judicial reforms of Cornwallis were documented in the famous Cornwallis Code. However the new judicial reforms of Lord Cornwallis were based on the principle of Separation of Powers. Cornwallis at first sought to separate the revenue administration from the administration of justice. The collector used to be the head of the Revenue Department in a district and also enjoyed extensive judicial and magisterial powers. However Cornwallis wanted Separation of Power and the Cornwallis Code divested the collector of all the judicial and the magisterial powers. Thus the Collectors were given only the power of the revenue administration according to the Cornwallis Code. A new class of officer called the District Judge was created to preside over the district Civil Court.
The district judge was also given the magisterial and the police function.
The district judge was also given the magisterial and the police function.
Consider the following historical places:
1. Ajanta Caves
2. Lepakshi Temple
3. Sanchi Stupa
Which of the above places is/are also known for mural paintings?[2013]- a)1 only
- b)1 and 2 only
- c)1, 2 and 3
- d)None
Correct answer is option 'B'. Can you explain this answer?
Consider the following historical places:
1. Ajanta Caves
2. Lepakshi Temple
3. Sanchi Stupa
Which of the above places is/are also known for mural paintings?
1. Ajanta Caves
2. Lepakshi Temple
3. Sanchi Stupa
Which of the above places is/are also known for mural paintings?
[2013]
a)
1 only
b)
1 and 2 only
c)
1, 2 and 3
d)
None
|
|
Priya Menon answered |
Ajanta Caves have mural paintings in caves 1, 2, 16 and 17. Some of the paintings were commissioned by Harisena of Vakataka dynasty. The theme of the paintings was Jataka tales. Lepakshi Temple is renowned for being one of the best repositories of mural paintings of the Vijaynagar kings. Sanchi Stupa has many beautiful sculptures but not mural paintings.
What is/are common to the two historical places known as Ajanta and Mahabalipuram?
1. Both were built in the same period.
2. Both belong to the same religious denomination.
3. Both have rock-cut monuments.
Select the correct answer using the code given below.[2016]- a)1 and 2 only
- b)3 only
- c)1 and 3 only
- d)None of the statements given above is correct
Correct answer is option 'B'. Can you explain this answer?
What is/are common to the two historical places known as Ajanta and Mahabalipuram?
1. Both were built in the same period.
2. Both belong to the same religious denomination.
3. Both have rock-cut monuments.
Select the correct answer using the code given below.
1. Both were built in the same period.
2. Both belong to the same religious denomination.
3. Both have rock-cut monuments.
Select the correct answer using the code given below.
[2016]
a)
1 and 2 only
b)
3 only
c)
1 and 3 only
d)
None of the statements given above is correct
|
Lohit Matani answered |
First and second statements are wrong because Ajanta (Buddhist caves) was built from 2nd Century BCE to 5th Century CE, while Mahabalipuram (Hindu temple) was built during 7-8th Centuries by Pallava Kings. Third statement is correct- both are rock cut monuments.
Consider the following pairs Craft vs Heritage of:
1. Puthukkuli shawls: Tamil Nadu
2. Sujni embroidery: Maharashtra
3. Uppada Jamdani saris: Karnataka
Which of the pairs given above is/are correct?[2018]- a)1 only
- b)1 and 2
- c)3 only
- d)2 and 3
Correct answer is option 'A'. Can you explain this answer?
Consider the following pairs Craft vs Heritage of:
1. Puthukkuli shawls: Tamil Nadu
2. Sujni embroidery: Maharashtra
3. Uppada Jamdani saris: Karnataka
Which of the pairs given above is/are correct?
1. Puthukkuli shawls: Tamil Nadu
2. Sujni embroidery: Maharashtra
3. Uppada Jamdani saris: Karnataka
Which of the pairs given above is/are correct?
[2018]
a)
1 only
b)
1 and 2
c)
3 only
d)
2 and 3
|
|
Sanskriti Singh answered |
Craft vs Heritage:
Craft and Heritage are two different concepts in the context of Indian textiles. Craft refers to the skill and technique involved in creating a textile product, while Heritage refers to the cultural and historical significance of the product in a particular region or community.
Pairs of Craft vs Heritage:
1. Puthukkuli shawls: Tamil Nadu
- Puthukkuli shawls are a traditional handwoven textile product of Tamil Nadu.
- They are made using a unique technique of interlocking warp and weft threads.
- These shawls are known for their intricate designs and vibrant colors.
- They are considered as a symbol of the cultural heritage of Tamil Nadu.
2. Sujni embroidery: Maharashtra
- Sujni embroidery is a traditional embroidery technique of Maharashtra.
- It is a form of quilting that involves stitching layers of fabric together.
- The designs are created using a combination of straight, curved and zigzag lines.
- Sujni embroidery is considered as a symbol of the cultural heritage of Maharashtra.
3. Uppada Jamdani saris: Karnataka
- Uppada Jamdani saris are a handwoven textile product of Andhra Pradesh.
- They are made using a unique technique of weaving extra weft threads into the fabric.
- These saris are known for their intricate designs and light weight.
- They are not associated with the cultural heritage of Karnataka.
Correct answer:
The correct answer is option 'A' - 1 only, as Uppada Jamdani saris are not associated with the cultural heritage of Karnataka.
Craft and Heritage are two different concepts in the context of Indian textiles. Craft refers to the skill and technique involved in creating a textile product, while Heritage refers to the cultural and historical significance of the product in a particular region or community.
Pairs of Craft vs Heritage:
1. Puthukkuli shawls: Tamil Nadu
- Puthukkuli shawls are a traditional handwoven textile product of Tamil Nadu.
- They are made using a unique technique of interlocking warp and weft threads.
- These shawls are known for their intricate designs and vibrant colors.
- They are considered as a symbol of the cultural heritage of Tamil Nadu.
2. Sujni embroidery: Maharashtra
- Sujni embroidery is a traditional embroidery technique of Maharashtra.
- It is a form of quilting that involves stitching layers of fabric together.
- The designs are created using a combination of straight, curved and zigzag lines.
- Sujni embroidery is considered as a symbol of the cultural heritage of Maharashtra.
3. Uppada Jamdani saris: Karnataka
- Uppada Jamdani saris are a handwoven textile product of Andhra Pradesh.
- They are made using a unique technique of weaving extra weft threads into the fabric.
- These saris are known for their intricate designs and light weight.
- They are not associated with the cultural heritage of Karnataka.
Correct answer:
The correct answer is option 'A' - 1 only, as Uppada Jamdani saris are not associated with the cultural heritage of Karnataka.
With reference to the economic history of medieval India, the term Araghatta’ refers to[2016]- a)Bonded labour
- b)Land grants made to military officers
- c)Waterwheel used in the irrigation of land
- d)Wastel and converted to cultivated land
Correct answer is option 'C'. Can you explain this answer?
With reference to the economic history of medieval India, the term Araghatta’ refers to
[2016]
a)
Bonded labour
b)
Land grants made to military officers
c)
Waterwheel used in the irrigation of land
d)
Wastel and converted to cultivated land
|
|
Madhurima Deshpande answered |
Is often used to refer to a type of irrigational device used during that time period. It was a traditional water lifting device that was used to draw water from wells or rivers and transport it to nearby fields for irrigation. The Araghatta consisted of a large wooden wheel with attached clay pots or buckets. As the wheel was turned, the pots would dip into the water source and then rise, carrying the water to a higher point from where it would flow into the fields through a series of open channels or canals. This device played a crucial role in improving agricultural productivity in medieval India and contributed to the growth of the agrarian economy.
Consider the following events:
1. The first democratically elected communist party government formed in a State in Indi(a)
2. India's then largest bank, 'Imperial Bank of India', was renamed 'State Bank of India'.
3. Air India was nationalised and became the national carrier.
4. Goa became a part of independent India
Which of the following is the correct chronological sequence of the above events?[2018]- a)4 - 1 - 2 - 3
- b)3 - 2 - 1 - 4
- c)4 - 2 - 1 - 3
- d)3 - 1 - 2 - 4
Correct answer is option 'B'. Can you explain this answer?
Consider the following events:
1. The first democratically elected communist party government formed in a State in Indi(a)
2. India's then largest bank, 'Imperial Bank of India', was renamed 'State Bank of India'.
3. Air India was nationalised and became the national carrier.
4. Goa became a part of independent India
Which of the following is the correct chronological sequence of the above events?
1. The first democratically elected communist party government formed in a State in Indi(a)
2. India's then largest bank, 'Imperial Bank of India', was renamed 'State Bank of India'.
3. Air India was nationalised and became the national carrier.
4. Goa became a part of independent India
Which of the following is the correct chronological sequence of the above events?
[2018]
a)
4 - 1 - 2 - 3
b)
3 - 2 - 1 - 4
c)
4 - 2 - 1 - 3
d)
3 - 1 - 2 - 4
|
Sameer Nambiar answered |
Chronological sequence of events in India
Introduction:
The question asks about the correct chronological sequence of four important events in the history of India. Let's look at each event and then arrange them in the correct sequence.
1. The first democratically elected communist party government formed in a State in India:
In 1957, the Communist Party of India (CPI) won the state elections in Kerala and formed the first democratically elected communist government in India. E. M. S. Namboodiripad became the first Chief Minister of Kerala.
2. India's then largest bank, Imperial Bank of India, was renamed State Bank of India:
In 1955, the Indian government passed the State Bank of India Act, which nationalized the Imperial Bank of India and created the State Bank of India as its successor. The State Bank of India became the largest commercial bank in India.
3. Air India was nationalized and became the national carrier:
In 1953, the Indian government nationalized Air India, which was previously owned by J. R. D. Tata. Air India became the national carrier of India and played an important role in the development of India's aviation industry.
4. Goa became a part of independent India:
In 1961, India annexed the Portuguese colony of Goa, which had been ruled by the Portuguese for over 400 years. This action was taken by the Indian government to reunite Goa with the rest of India.
Chronological Sequence:
Using the information above, we can arrange the events in the following chronological sequence:
3 - 2 - 1 - 4
Explanation:
In 1953, Air India was nationalized and became the national carrier. In 1955, the Imperial Bank of India was nationalized and renamed State Bank of India. In 1957, the first democratically elected communist party government formed in Kerala. Finally, in 1961, Goa became a part of independent India. Therefore, option B is the correct answer.
Introduction:
The question asks about the correct chronological sequence of four important events in the history of India. Let's look at each event and then arrange them in the correct sequence.
1. The first democratically elected communist party government formed in a State in India:
In 1957, the Communist Party of India (CPI) won the state elections in Kerala and formed the first democratically elected communist government in India. E. M. S. Namboodiripad became the first Chief Minister of Kerala.
2. India's then largest bank, Imperial Bank of India, was renamed State Bank of India:
In 1955, the Indian government passed the State Bank of India Act, which nationalized the Imperial Bank of India and created the State Bank of India as its successor. The State Bank of India became the largest commercial bank in India.
3. Air India was nationalized and became the national carrier:
In 1953, the Indian government nationalized Air India, which was previously owned by J. R. D. Tata. Air India became the national carrier of India and played an important role in the development of India's aviation industry.
4. Goa became a part of independent India:
In 1961, India annexed the Portuguese colony of Goa, which had been ruled by the Portuguese for over 400 years. This action was taken by the Indian government to reunite Goa with the rest of India.
Chronological Sequence:
Using the information above, we can arrange the events in the following chronological sequence:
3 - 2 - 1 - 4
Explanation:
In 1953, Air India was nationalized and became the national carrier. In 1955, the Imperial Bank of India was nationalized and renamed State Bank of India. In 1957, the first democratically elected communist party government formed in Kerala. Finally, in 1961, Goa became a part of independent India. Therefore, option B is the correct answer.
Consider the following statements:
1. The first telegraph line in India was laid between Kolkata (formerly Calcutta) and Diamond Harbour.
2. The first Export Processing Zone in India was set up in Kandla.
Which of the statements given above is/are correct?[2009]- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements:
1. The first telegraph line in India was laid between Kolkata (formerly Calcutta) and Diamond Harbour.
2. The first Export Processing Zone in India was set up in Kandla.
Which of the statements given above is/are correct?
1. The first telegraph line in India was laid between Kolkata (formerly Calcutta) and Diamond Harbour.
2. The first Export Processing Zone in India was set up in Kandla.
Which of the statements given above is/are correct?
[2009]
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
Rhea Basu answered |
First Telegraph Line and Export Processing Zone in India
Correct answer: Both 1 and 2
Explanation:
1. The first telegraph line in India was laid between Kolkata (formerly Calcutta) and Diamond Harbour.
- The first telegraph line in India was laid between Kolkata and Diamond Harbour in 1851.
- This telegraph line was set up by the British East India Company to improve communication between Kolkata and the port of Diamond Harbour.
- This was a significant development in the history of communication in India, as it allowed messages to be transmitted much faster than before.
2. The first Export Processing Zone in India was set up in Kandla.
- The first Export Processing Zone (EPZ) in India was set up in Kandla, Gujarat in 1965.
- This was done with the aim of promoting exports from India by providing a special zone where goods could be manufactured and exported without being subject to certain taxes and regulations.
- This was part of the government's efforts to boost the Indian economy by promoting exports.
Thus, both statements are correct.
Correct answer: Both 1 and 2
Explanation:
1. The first telegraph line in India was laid between Kolkata (formerly Calcutta) and Diamond Harbour.
- The first telegraph line in India was laid between Kolkata and Diamond Harbour in 1851.
- This telegraph line was set up by the British East India Company to improve communication between Kolkata and the port of Diamond Harbour.
- This was a significant development in the history of communication in India, as it allowed messages to be transmitted much faster than before.
2. The first Export Processing Zone in India was set up in Kandla.
- The first Export Processing Zone (EPZ) in India was set up in Kandla, Gujarat in 1965.
- This was done with the aim of promoting exports from India by providing a special zone where goods could be manufactured and exported without being subject to certain taxes and regulations.
- This was part of the government's efforts to boost the Indian economy by promoting exports.
Thus, both statements are correct.
Consider the following:
The arrival of Babur into India led to the
1. introduction of gunpowder in the subcontinent
2. introduction of the arch and dome in the region's architecture
3. establishment of Timurid dynasty in the regionSelect the correct answer using the code given below.[2015]- a)1 and 2 only
- b)3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following:
The arrival of Babur into India led to the
1. introduction of gunpowder in the subcontinent
2. introduction of the arch and dome in the region's architecture
3. establishment of Timurid dynasty in the region
The arrival of Babur into India led to the
1. introduction of gunpowder in the subcontinent
2. introduction of the arch and dome in the region's architecture
3. establishment of Timurid dynasty in the region
Select the correct answer using the code given below.
[2015]
a)
1 and 2 only
b)
3 only
c)
1 and 3 only
d)
1, 2 and 3
|
Sanaya Ahuja answered |
To understand the correct answer, let's analyze each statement given in the question:
1. Introduction of gunpowder in the subcontinent:
- Babur, the founder of the Mughal Empire, brought advanced military technology to India, including the use of gunpowder weapons. He utilized artillery and firearms in his conquests and introduced gunpowder warfare in the Indian subcontinent. This marked a significant shift in military tactics and had a lasting impact on the region.
2. Introduction of the arch and dome in the region's architecture:
- The use of arches and domes in architecture was not introduced by Babur but was already present in the Indian subcontinent before his arrival. The architectural style of using arches and domes can be traced back to ancient Indian civilizations, such as the Mauryan and Gupta empires. So, statement 2 is incorrect.
3. Establishment of the Timurid dynasty in the region:
- Babur belonged to the Timurid dynasty, which was originally from Central Asia. With his conquests in India, Babur established the Mughal Empire, which was a branch of the Timurid dynasty. The Mughal Empire went on to become one of the most significant and influential dynasties in the Indian subcontinent. So, statement 3 is correct.
Hence, the correct answer is option 'B' - 3 only.
In conclusion, Babur's arrival in India did lead to the introduction of gunpowder in the subcontinent and the establishment of the Timurid dynasty through the founding of the Mughal Empire. However, the use of arches and domes in architecture was not introduced by Babur but was already present in the region before his arrival.
1. Introduction of gunpowder in the subcontinent:
- Babur, the founder of the Mughal Empire, brought advanced military technology to India, including the use of gunpowder weapons. He utilized artillery and firearms in his conquests and introduced gunpowder warfare in the Indian subcontinent. This marked a significant shift in military tactics and had a lasting impact on the region.
2. Introduction of the arch and dome in the region's architecture:
- The use of arches and domes in architecture was not introduced by Babur but was already present in the Indian subcontinent before his arrival. The architectural style of using arches and domes can be traced back to ancient Indian civilizations, such as the Mauryan and Gupta empires. So, statement 2 is incorrect.
3. Establishment of the Timurid dynasty in the region:
- Babur belonged to the Timurid dynasty, which was originally from Central Asia. With his conquests in India, Babur established the Mughal Empire, which was a branch of the Timurid dynasty. The Mughal Empire went on to become one of the most significant and influential dynasties in the Indian subcontinent. So, statement 3 is correct.
Hence, the correct answer is option 'B' - 3 only.
In conclusion, Babur's arrival in India did lead to the introduction of gunpowder in the subcontinent and the establishment of the Timurid dynasty through the founding of the Mughal Empire. However, the use of arches and domes in architecture was not introduced by Babur but was already present in the region before his arrival.
The painting of Bodhisattva Padmapani is one of the most famous and oft-illustrated paintings at[2017]- a)Ajanta
- b)Badami
- c)Bagh
- d)Ellora
Correct answer is option 'A'. Can you explain this answer?
The painting of Bodhisattva Padmapani is one of the most famous and oft-illustrated paintings at
[2017]
a)
Ajanta
b)
Badami
c)
Bagh
d)
Ellora
|
Nilesh Patel answered |
New NCERT, Std. 11. An Introduction to Indian Art (Page 54 shows big photo with caption: Padmapani boddhisattva at ajanta Cave no. 1)
Economically, one of the results of the British rule in India in the 19th century was the[2018]- a) Increase in the export of Indian handicrafts
- b) Growth in the number of Indian owned factories
- c) Commercialization of Indian agriculture
- d) Rapid increase in the urban population
Correct answer is option 'C'. Can you explain this answer?
Economically, one of the results of the British rule in India in the 19th century was the
[2018]
a)
Increase in the export of Indian handicrafts
b)
Growth in the number of Indian owned factories
c)
Commercialization of Indian agriculture
d)
Rapid increase in the urban population
|
|
Gopal Ghosh answered |
Commercialization of Indian agriculture was among the major impacts of British rule on Indian economy.
Who among the following Mughal Emperors Shifted emphasis from illustrated manuscripts to album and individual portrait?[2019]- a)Humayun
- b)Akbar
- c)Jahangir
- d)Shah Jahan
Correct answer is option 'C'. Can you explain this answer?
Who among the following Mughal Emperors Shifted emphasis from illustrated manuscripts to album and individual portrait?
[2019]
a)
Humayun
b)
Akbar
c)
Jahangir
d)
Shah Jahan
|
Vijay Kumar answered |
Under Akbar, painting appears to have been confined only to manuscript illustration. So B is wrong. Portrait reached great heights during Jahangir's reign. The portrait were painted with great care of details and finesse of drawing and modeling.
Which one of the following statements does not apply to the system of Subsidiary Alliance introduced by Lord Wellesley?[2018]- a)To maintain a large standing army at other's expense
- b)To keep India safe from Napoleonic danger
- c)To secure a fixed income for the Company
- d)To establish British paramountcy over the Indian States
Correct answer is option 'C'. Can you explain this answer?
Which one of the following statements does not apply to the system of Subsidiary Alliance introduced by Lord Wellesley?
[2018]
a)
To maintain a large standing army at other's expense
b)
To keep India safe from Napoleonic danger
c)
To secure a fixed income for the Company
d)
To establish British paramountcy over the Indian States
|
|
Ojasvi Mehta answered |
Point A, B and D were the salient features of Subsidiary Alliance, hence "C" doesn't apply.
The tendency for increased litigation was visible after the introduction of the land settlement system of Lord Cornwallis in 1793. The reason for this is normally traced to which of the following provisions?[2011]- a)Making Zamindar’s position stronger Vis-Vis the Ryot
- b)Making East India Company an overlord of Zamindars
- c)Making judicial system more efficient
- d)None of the (a), (b) and (c) above
Correct answer is option 'D'. Can you explain this answer?
The tendency for increased litigation was visible after the introduction of the land settlement system of Lord Cornwallis in 1793. The reason for this is normally traced to which of the following provisions?
[2011]
a)
Making Zamindar’s position stronger Vis-Vis the Ryot
b)
Making East India Company an overlord of Zamindars
c)
Making judicial system more efficient
d)
None of the (a), (b) and (c) above
|
|
Rahul Mehta answered |
That the reforms of Cornwallis had increased the litigation and the main reason for this was the Court Fee was removed and now every body could drag anybody to courts. The extension to right of appeal was also one of the reasons. Court fees were abolished by Cornwallis. Lawyers were to prescribe their fees. Ordinary people could sue the Government servants (Indians) if they committed mistakes. Inhuman punishments such as cutting limbs, cutting nose and ears were abolished. These are some of the reasons that led to increased litigation. The reasons given in the options don’t seem to fit in the criteria of the reforms of Cornwallis.
With reference to Indian history, which of the following is/are the essential element/elements of the feudal system?
1. A very strong centralized political authority and a very weak provincial or local political authority.
2. Emergence of administrative structure based on control and possession of land.
3. Creation of lord-vassal relationship between the feudal lord and his overlord.
Select the correct answer using the code given below.[2015]- a)1 and 2 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
With reference to Indian history, which of the following is/are the essential element/elements of the feudal system?
1. A very strong centralized political authority and a very weak provincial or local political authority.
2. Emergence of administrative structure based on control and possession of land.
3. Creation of lord-vassal relationship between the feudal lord and his overlord.
Select the correct answer using the code given below.
1. A very strong centralized political authority and a very weak provincial or local political authority.
2. Emergence of administrative structure based on control and possession of land.
3. Creation of lord-vassal relationship between the feudal lord and his overlord.
Select the correct answer using the code given below.
[2015]
a)
1 and 2 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3
|
Zara Khan answered |
A person became a vassal by pledging political allegiance and providing military, political, and financial service to a lord. A lord possessed complete sovereignty over land or acted in the service of another sovereign, usually a king. If a lord acted in the service of a king, the lord was considered a vassal of the king. As part of the feudal agreement, the lord promised to protect the vassal and provided the vassal with a plot of land. This land could be passed on to the vassal's heirs, giving the vassal tenure over the land.
With reference to the religious history of medieval India, the Sufi mystics were known to pursue which of the following practices?
1. Meditation and control of breath
2. Severe ascetic exercises in a lonely place
3. Recitation of holy songs to arouse a state of ecstasy in their audience
Select the correct answer using the codes given below:[2012]- a)1 and 2 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
With reference to the religious history of medieval India, the Sufi mystics were known to pursue which of the following practices?
1. Meditation and control of breath
2. Severe ascetic exercises in a lonely place
3. Recitation of holy songs to arouse a state of ecstasy in their audience
Select the correct answer using the codes given below:
1. Meditation and control of breath
2. Severe ascetic exercises in a lonely place
3. Recitation of holy songs to arouse a state of ecstasy in their audience
Select the correct answer using the codes given below:
[2012]
a)
1 and 2 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3
|
Divey Sethi answered |
All statemen ts are correct, hence the option (d) is correct.
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